Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Seattle. Read more »
Lynne recently spoke on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
Lynne preached recently on Reverent Submission, trying to reclaim the word "submission," which has a bad rap in our time.
Soon before she left her position in New Zealand as senior lecturer in pastoral theology, Lynne recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
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Friday February 15 2019
I visited Lindisfarne, also called Holy Island, a few years ago. Connected to the northeast coast of England by a narrow bit of land that goes under water at high tide, it has a rich Christian history. On the island today, you can visit the ruins of a medieval priory and the ruins of a castle built in 1550, plus a chapel and other buildings still in use.
The Christian community at Lindisfarne was founded in the seventh century by Bishop Aiden of Lidisfarne. Aiden, who was born in Ireland, was a monk on the island of Iona when he was asked by the king in 634 to come to Northern England in the role of bishop. The king was a Christian, and he gave Aiden the mandate of spreading the Gospel in Northern England.
Aiden set up a base on the island of Lindisfarne, connected to the Northeast coast of England at low tide. He spent his first ten years as bishop wandering the countryside of Northern England, talking to people about the gospel. He set up numerous Christian communities.
He received money from various sources, and he used all of it to help the poor and to buy people, especially children, out of slavery. At one point the king gave him a horse to aid him in his travels and evangelism, but Aiden immediately gave it away. He felt that the best way to talk to people about Jesus was to walk at their level, not to be above them on a horse.
Aiden also established a community on Lindisfarne to train ministers. The training emphasized study of the Bible, prayer, fasting, and walking the countryside with Aiden to tell people about the Gospel. That community lasted long after his death.
Aiden is often called the apostle of England because of his evangelistic work that had such a lasting influence. A few lessons I’ve been pondering from Aiden’s life:
1. Aiden seemed to have a seamless commitment to:
I love his wholistic approach to physical well-being, spiritual practices, and social justice. I wonder which components of his approach are the most and least apparent in my life.
2. I ponder what it looks like today to walk at the level of people in need. Obviously horses are seldom involved in this decision in our time, but we still need to think about how to build bridges across barriers of culture and socioeconomic level. I wonder what acts and attitudes of humility today would parallel that moment when Aiden gave away the horse.
3. After ten years evangelizing the people of Northern England, Aiden retired to another island to pray and meditate for the rest of his life. Ten years is not a very long time to have made such an impact.
Thinking about Aiden’s ten years of ministry has been helpful to me. I am a very late bloomer, partly because I battled depression from age 27 to 43. After coming out of my depression, I was ordained as a Presbyterian minister at 45. I got my first book contract that same year. At 55, I began a ten-year teaching career. The past 21 years since my ordination have been full and rich, but still, I often feel a great sense of loss about those 16 depressed years. Twenty years of productive ministry don’t feel like enough.
I feel a sense of freedom when I ponder the fact that Aiden did what he was called to do for that significant decade, and then left it behind to engage in prayer and meditation on the Bible. I’m not comparing the significance of my ministry to Aiden’s, but I do find myself thinking that if ten years was enough for Aiden, surely I can accept that twice that could be enough for me.
When I visited Lindisfarne (at low tide!), I was stunned by the number of visitors there on a weekday in September. There were several hundred cars in the parking lot, and people streamed across the island. What a joy to learn about the man who founded the monastery on Lindisfarne. May we soak up the model of faithful Christians who speak to us from across the ages.
(Next week: first post in a new series on creative ways to pray. Illustration: the ruins of Lindisfarne Priory. If you'd like to receive an email when I post on this blog, sign up under "subscribe" in the right hand column of hte web page. This post originally appeared on the Godspace blog.)
Two related articles you may enjoy:
Friday April 6 2018
Dave’s sister and her husband do not enjoy travelling, and they particularly don’t like to fly. Twenty years ago they honored us with a visit to Seattle. We knew that the flight from Ohio would be very challenging for them, and we knew that they would probably only visit Seattle once in their lives, so we wanted to maximize the visit. We suggested they come in August, when the Seattle weather is most reliably sunny.
We wanted them to see the beauty we love so much here: Puget Sound, the many lakes, the Olympic and Cascade Mountains, and of course, Mount Rainier.
They saw lots of beauty, but they never saw Mount Rainier. They were here 10 days, and the mountain was shrouded in clouds for their entire visit. We kept telling them it was beautiful, and we kept saying it would probably appear the next day, but it never did.
Here in the Seattle-Tacoma area, the term “the mountain” means only one thing, Mount Rainier. My husband and I often ask, “Is the mountain out?” after one of us goes on a bike ride to Seward Park, near our house.
For our typical bike ride, we go a couple of blocks downhill toward Lake Washington, then turn right onto Lake Washington Boulevard. We ride along the lake and turn into Seward Park. About 25 yards after the turn there’s a perfect view of Mount Rainier, which you can see in the photo at the top of this post.
Sometimes the mountain is there in its full glory, rising above Lake Washington like it is in the photo, gorgeous and heart-lifting. Sometimes part of the mountain is visible, maybe the top third or the bottom half. Sometimes we can see only clouds.
As I go through my daily life, sometimes I can sense God’s presence. Sometimes God feels near. Other times I slog along through my day. Activities feel meaningless and relationships seem frustrating. God feels far away. More than anything else, Mount Rainier has taught me so much about those moments when God feels absent.
Mount Rainier is always there, whether or not we can see it, and whether or not we can show it to visitors to Seattle. Dave’s sister and her husband must have thought we were a bit crazy when we insisted that the mountain is one of the most beautiful sights in Seattle, but too bad, sorry, it’s not visible right now.
Every time I turn my bicycle into Seward Park, or drive on a road where Mount Rainier can be seen, I wonder if I will see it. Maybe. Maybe not. Every day I watch for moments when God’s presence feels real and vivid. But God is there in my life whether or not I have one of those wonderful heart-lifting moments.
The times that part of the mountain is visible are also quite instructive. Our lives are often like that half-visible mountain. We get glimpses of God’s work, even in the midst of really hard times. God may answer a specific prayer about the illness of a loved one, even when that person remains sick. God may give us restoration in a relationship with a family member just when something challenging happens at work.
On the day before Easter, an opinion piece in our local newspaper recommended a saying that makes sense to people in the Seattle-Tacoma area where “the mountain” means Mount Rainier: “Live like the mountain is out.”
Mount Rainier, and the variability in my ability to see it, speaks to me. The mountain says, “Live as if God is real and present and alive and working in your life, even when you can’t see God’s hand. Live as if God’s love is real, even when you don’t feel it. Live as if God has called you to serve, even if you aren’t feeling that call right at this moment. Live like the mountain is out.”
(Next week: God’s voice in unfamiliar landscapes. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)
Some past posts about Easter:
Friday March 2 2018
I was 15 the first time nature spoke to me. We had lived in southern Virginia while I was in junior high school. My dad was stationed at Langley Air Force Base, and right before I turned 15 he retired from the air force. My parents decided we would move to the West Coast.
We traveled by way of Toronto, Michigan, Missouri, Texas and Colorado, pulling a 14 foot trailer behind our Dodge. We visited grandmothers, cousins, aunts and uncles, and family friends. For a teenager, six weeks of close intimacy with her family, while driving 8,000 miles and mourning the loss of her friends and her life in Virginia, was really, really, not fun.
We arrived in Tacoma, Washington at the beginning of August and immediately found a wonderful house, where my mother still lives. The owners weren’t able to move out until early September, so we needed a place to stay for a month. The owners offered us their summer cabin on Puget Sound, just north of Gig Harbor.
The cabin looked east onto Puget Sound. To the left was Vashon Island. To the right was Point Defiance in Tacoma. Between these two pieces of land, Mount Rainier rose up over the waters of Puget Sound, perfectly framed by the two wooded hillsides.
August that year was clear and sunny every day. Throughout each day, we watched the light on Mount Rainier change. In the morning the mountain was backlit by the rising sun, looking mysterious and other worldly. At midday, the mountain was illuminated from above, with the sun slightly to the right, reflecting off the glaciers. In the afternoon, the mountain was vivid, clear and gorgeous in the full light of the sun. At sunset, the magical rose and peach colors of sunset illuminated the mountain.
The summer had been so hard for me, and Mount Rainier spoke to me. It said, “There’s more.” There’s more than everyday life, there’s more than struggle and sadness. There’s something beautiful beyond this life.
I had attended church almost every Sunday of my life. At 12, I believed in God and Jesus pretty strongly, but our church in Virginia hadn’t advanced that faith at all. In fact, by 15 I was on my way to rejecting everything I had been taught about God.
So when the mountain told me that there is something beyond this life, I didn’t connect that something with God at all. But still I held onto the message from the mountain. In my high school years, as my faith in God in Christ dwindled further and further, I saw Mount Rainier frequently from numerous places around Tacoma. The mountain always lifted my heart and spoke to me of something beyond. The mountain was an anchor and a whiff of holiness in the midst of the volatile years of high school.
This is the first post in a series about the ways nature speaks about God. I’ll tell stories of the way nature has spoken to me at various times, and I’ll look at scriptures that help explain how this works. In this first post in the series, I want to encourage you to think about times nature has spoken to you. What specific places in nature have spoken to you? What have those places said?
(Next week: mountains and clouds on Easter. Illustration: Mount Rainier from Puget Sound. Sadly I can’t find a photo of that exact view we could see from the cabin north of Gig Harbor. If you’d like to receive an email when I post something on this blog, sign up under “subscribe” in the right hand column.)
One year ago on this blog – “Drawing near to God with the heart: Facing the inner darkness.” In this season of Lent, facing inner darkness can play a role in preparing us to celebrate the death and resurrection of Jesus.
Wednesday November 22 2017
I learned about contemplative prayer when I was around 40. It dovetailed perfectly with other things that were going on in my life.
I am an introvert. My mother is extremely extraverted. In recent years, she has developed some ability to pray alone and to appreciate quiet things, but in my childhood and early adult years, her values were totally and completely placed in the realm of activity and socializing. She has a very high energy level, she values action over being quiet, and she has always kept a social schedule that makes me feel exhausted just to hear about it.
In my teen and early adult years, I strained to be more like my mother. It was only at midlife that I began to accept myself and allow myself to be an introvert. Ironically, people call me energetic. They don’t see the hours of quiet that I need to balance outward activity.
I have always valued quiet prayer and reflection, but I felt somewhat guilty for how much I like to be alone with my thoughts and alone with God. This drive to spend time alone made me feel ashamed and inadequate. Learning about contemplative prayer gave validation to these inner drives. In fact, I find contemplative prayer very natural. I’m actually good at something that more outwardly-oriented people find difficult. But it took me until midlife to appreciate the strength of my inner life.
The specific prayer styles of contemplative prayer – examen, lectio divina, breath prayer, and so on – have given me more options for quiet prayer, more things to do as I pray. I love them all. They are very helpful to me.
What is even more helpful is the general attitude that we embrace in contemplative prayer. At midlife, I began to slow down, let go of some of my need for control, and tried to live my life more in response to God. In intercessory prayer, which I still value highly, we say, “Dear Lord, here are the things that are on my mind.” And we tell God what we long for and hope for.
In contemplative prayer, we say, “Lord, enable me to hear you. What is in your heart that you want to communicate to me today? What do you want me to think about, do, say, pray?” This posture of listening changes the whole focus, and it fit perfectly with what was going on in my life in my forties.
In my teens and twenties, I really believed I knew a lot, and I was always striving to know more. I felt that I had right answers a lot of the time. In my forties, I began to realize I am so much less certain about lots of things. That lack of certainty has continued.
I still pray lots and lots of intercessory prayers for people in need, for my children, granddaughter, husband, family members, and friends, and for the needs of the world. But because I’m less certain about so many things, I really want to be guided in how to pray. I really want to listen to God’s concerns, God’s priorities, God’s passion. I want to hear his voice in how to pray.
In my twenties and thirties, I felt very optimistic that I could do most things that came along; that I would have time and energy to explore what I wanted to. In my forties, I found I have so many relationships, so many options, so much to do, and that feeling of too many possible directions has only gotten more intense with each passing decade. I need guidance and a sense of priorities. I find that guidance through listening to God in contemplative prayer.
And I want to hear God’s voice of grace, too. All that busy activity of my early adult life came in part from my doubts about who I am and what I do. Now that I’m older, I’m more able to rest in God’s love for me, but I need to hear and feel that love. Contemplative prayer encourages me to wait and listen for it.
The specific patterns of prayer that we call contemplative are just a means to an end. And that end is a posture of listening, an attentiveness to the voice of God. I find I can’t live without it.
(Next week: The blessings of contemplative prayer, alone and with others. Illustration: Me in Stockholm in my early 50s, by Dave Baab. If you'd like to receive an email when I post on this blog, sign up under "subscribe" in the right hand column. This post is excerpted from my book, A Renewed Spirituality: Finding Fresh Paths at Midlife.)
In case you missed these last week, here are two articles I’ve written that relate to listening to God:
Friday October 20 2017
Like most kids, I grew a lot in awareness of social patterns in junior high school. I entered junior high, seventh grade, at age 12, still really a child. We were living in Hampton, Virginia, and junior high school there lasted three years. I left ninth grade one month before I turned 15.
In eighth and ninth grades, I became increasingly aware of the popular kids, the football and basketball players who moved like gods through the school hallways, and the cheerleaders who accompanied them or who walked in clusters together looking popular and so cute. Even though I had some pretty good friends and wasn’t lonely, I longed to be popular.
Right after I finished ninth grade, we moved across the country to Washington State. I saw that move as an opportunity to remake myself.
When I started high school in Tacoma, I decided to pretend I had been popular in Virginia. I spoke with a slight Virginia accent after three years there, which people commented on with favor. I decided to cultivate an enigmatic and secretive air. A couple of months after I started high school, a cute boy called me “mysterious,” and I knew I had succeeded in my experiment.
In my first year of high school, I had my first boyfriend and my first kiss. Then a second boyfriend, who I liked very much and had a lot of fun with. I made friends with a couple of girls. All of these relationships, however, were based on my attempts to act as if I’d always been a popular person. I didn’t let any of these boys or girls see my true self.
In my second year of high school, I became involved with my third boyfriend, the first person I fell in love with. When he broke up with me after a few months, I was devastated. Because all my friendships were been based on my presentation of a false self, I had no good friends I could turn to in my pain.
In my third and last year of high school, I was the loneliest I’ve ever been before or after. I was extremely active in lots of activities at school, and I did a lot of babysitting to earn money, so I didn’t sit at home moping. I just didn’t have anyone close by to talk to, and the pain of feeling lonely and isolated was huge.
My best friend from childhood lived in Anchorage, and I got to visit her at Christmas of that last year of high school, and then again in the summer after I graduated from high school. I don’t know how I would have made it through that last year of high school without that Christmas visit and her deep love for me.
That lonely year taught me so much. Since then, I have always tried to be authentic in friendships. I have always shared honestly about whatever I’m going through with the people around me. In some instances I am quite sure the quantity of honest sharing has been too much, but vulnerability has nurtured deep relationships, which are a great joy.
I am so grateful for that painful year that taught me how important friends are and that honesty works better than pretense in nurturing friendships that mean something to me.
Because of that high school experience, I have done a lot of thinking about friendships and how they work. A few years ago I wrote a book on friendship, Friending: Real Relationships in a Virtual World. I excerpted a chapter from that book here on this blog, about initiative in friendships, and that series begins here.
May you enter into relationships with honesty and vulnerability. May you rest in the truth that God knows you and loves you, and may this truth give you the freedom to reveal a part of your inner self to others.
O Lord, you have searched me and known me.
You know when I sit down and when I rise up;
you discern my thoughts from far away.
You search out my path and my lying down,
and are acquainted with all my ways.
Even before a word is on my tongue,
O Lord, you know it completely.
You hem me in, behind and before,
and lay your hand upon me.
Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
(Next week: how I learned I was an introvert and why it matters so much. Photo: me in tenth grade, at the height of my popularity pretense. I was pretty cute, but of course I didn’t feel cute at the time. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)