Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Seattle. Read more »
Lynne recently spoke on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
Lynne preached recently on Reverent Submission, trying to reclaim the word "submission," which has a bad rap in our time.
Soon before she left her position in New Zealand as senior lecturer in pastoral theology, Lynne recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
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Thursday June 13 2019
Back on February 20, when I started this series of blog posts on creative prayer, I mentioned that when I was a young adult, I was taught that prayer consists of adoration (or praise), confession, thankfulness, and supplication (or intercession). We used the acronym ACTS to be sure we hadn’t forgotten an aspect of prayer. Prayer, we were taught, was to done after studying the Bible in the morning at a desk. In addition, we were encouraged to pray ACTS prayers with others in prayer partnerships, Bible study groups, and worship services.
To my surprise, a few years later, I found I prayed best while walking. And a few years later I began to experience the insomnia that has been a part of my life for four decades and which has provided an opportunity for lots and lots of prayer. No Bible study beforehand! No desk!
In addition, I learned about many forms of prayer that go beyond ACTS. I read the Psalms and began to think that ACTS should be transformed into LACTS to include lament. But then I read Jeremiah, and one of my favorite prayers comes from him: “Lord, you know.” (I wrote about Jeremiah a couple of weeks ago.) That prayer doesn’t fit into the LACTS pattern.
I found that as I walked and prayed, I imagined myself putting my concerns into Jesus’ hands. I also developed something I call “thinking in the presence of God,” which is a combination of prayer and ruminating, and which was a huge blessing to me. I began to pray using art (I wrote about that here and here). I saw people turning their hands palm up to receive God’s blessings. None of these forms of prayer fit with the ACTS or LACTS acronym.
I learned so much from contemplative prayer events at church about listening to God or waiting on God, other forms of prayer outside ACTS. Some upcoming posts will go in the direction of silent, receptive prayer. When I started this series of blog posts, I thought it would center on forms of prayer that don’t fit with the acronym.
To my surprise, more than half of the posts in this series so far focus on how to do ACTS or LACTS prayer more creatively, more frequently, or with a certain perspective. I’ll list those posts below so you can read any that you have missed.
When I started the series, a friend emailed me to say she uses prayer cards. We were emailing to plan a time to meet, and she said she would show them to me. Her prayer cards enable her to pray systematically for other people, the “S” for supplication in ACTS. So today’s posts fits within the pattern of how to do ACTS prayer more systematically and thoroughly.
My friend’s cards are half the size of an index card. She has six of them, and she writes a dozen or so names on both sides. She puts a card in her purse, and prays for the people on one side for as long as it takes for her to pray thoroughly for each one, a day, a few days, a week. Then she prays for the people on the back side for as long as it takes. She then switches to another card.
She uses the cards when she walks, waits in line, waits for anything, or sits at her desk having a quiet time. Some people in her life appear several times on the six cards. Other people appear only once. Over the course of several weeks, the cards enable her to pray for a wide variety of people. And then she cycles back through them again.
When I emailed her to check on the accuracy of what I’ve just written, she replied: “This helps me to hold myself accountable to pray for the people who are important in my life – immediate family, friends, relatives, neighbors – especially those in my circle who are not believers.”
I met this friend when she was 18 and I was 23. Over the course of my life, she has prayed for me as consistently as anyone I know. I was thrilled to get to peek at her prayer cards, so I could see how she manages to pray so faithfully for people.
Here’s a list of other recent posts about how to do ACTS prayer more effectively:
Here are recent posts about how to ACTS prayer with a certain perspective:
Writing this series has been pure joy for me, as I have had the chance to write down the many forms of prayer that have helped me enter into God’s presence (or prayer forms I would like to engage in more). I believe we all need to think creatively from time to time about how to pray in fresh ways. Sometimes freshness in prayer comes from tweaking what we’re already doing so we can do it more often or more enthusiastically. Sometimes freshness comes from trying something completely new. May God guide you into fresh and refreshing ways to pray.
Next week: prayers for letting go and for welcoming Jesus. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” below (for cell phones) or in the right hand column of the website (for laptops).
I have chapters on several forms of prayer that fall outside the ACTS acronym in my book Joy Together: Spiritual Practices for Your Congregation. The chapters focus on contemplative approaches to scripture, various forms of contemplative prayer, and receptivity.
Thursday February 15 2018
The contemplative prayer tradition has always emphasized listening and receptivity. Richard Foster points out the dangers inherent in this tradition. Foster believes that the most common danger is the separation of prayer from everyday life. In addition, he mentions the peril of devaluing intellectual efforts to articulate our faith and the tendency to become so individualistic that we neglect the community of faith.
M. Robert Mulholland, Jr., Asbury Seminary professor, might respond to Richard Foster’s concerns this way: “A life of abiding in God is characterized by a heart whose deepest cry echoes and re-echoes through every aspect of its life – ‘Thy will be done.’ . . . True prayer is a life of radical abiding in God.”
Mulholland goes on to say, “True prayer is a life of radical availability to God in the world.”
When we try to listen to God in prayer, we are doing one thing that helps us abide in Christ. As we grow in our ability to abide in Christ, we will find ourselves drawn into his ministry and his concerns. In his life on earth, Jesus modeled a radical dependence on God his Father, coupled with a radical availability to people in need. We cannot love Jesus Christ without loving the people around us. We cannot love Jesus without caring about his priorities and values.
If we are available in this way to God, the messages we receive from God will often be practical, even mundane. Joyce Huggett, in The Joy of Listening to God, writes, “Early in my prayer pilgrimage, I discovered that listening to God did not necessarily result in mystical experiences. Often, it was not other-worldly at all. Rather, it was a deeply practical affair.”
Huggett recounts the time she was praying when the words, “Ring Valerie,” kept coming to her mind. She responded by phoning her friend Valerie at just the right moment to help with a crisis situation.
Over and over as I pray, God has brought to my mind people who I need to call, write to, or pray for. As I respond in obedience to the voice of God in this way, I continue to grow in my ability to hear his practical instructions to me for how to love the people around me.
Surely God’s will for me is that I become more like Jesus. This means that I am called to be available to the people God brings into my life, just like Jesus was. This kind of availability is integrally connected to prayer.
This is the second to last post in a series on listening to God in prayer. Most of the posts were excerpted from my book on midlife, A Renewed Spirituality: Finding Fresh Paths at Midlife. I have a box of 52 copies of the book that I am hoping to sell at an attractive rate. It’s a great book for small groups because there are discussion questions after each chapter. The book has three chapters about spiritual issues that arise at midlife, plus six chapters about spiritual paths that are helpful at midlife. More information about the book is here. For shipping to the U.S., I can sell the books for $10 for the first book and $5 for each additional book including shipping. For shipping to New Zealand, I can sell the books for NZ$30 for the first book and NZ$15 for additional books including shipping. Check with any groups you know about to see if they’d like to buy them at this price. Contact me if you're interested.
(Next week: some vivid quotations about listening to God in prayer. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “Subscribe” in the right hand column.)
Previous posts in this series:
Listening to God in prayer
Alone or with others
Distractions in silent prayer
Noticing God’s presence
Looking back at 2017
A new approach to the Bible
Key questions about listening to God
Lectio Divina: A pattern for letting God speak through scripture
Imagining yourself in a Bible story
Praying the Psalms
 Richard Foster, Streams of Living Water (New York: Harper San Francisco, 1998), 53-56.
 M. Robert Mulholland, Jr. “Prayer as Availability to God,” Weavings, Sept/Oct 1997, 24-25.
 Joyce Huggett, The Joy of Listening to God (Downer’s Grove, IL: InterVarsity Press, 1986), 206-206.
Friday August 18 2017
About fifteen years ago we lived in a house in Seattle with a rockery in the front yard. Two big heather plants spread across the rockery with their lovely purple flowers. I decided to get some lavender tulips to go with the heather, and I planted a couple dozen of them one year in the fall.
Spring came, and the tulips broke through the soil and inched their way taller and taller. I couldn’t wait to see how the flowers would look with the heather.
I watched every day, and one by one the tulips bloomed, so lovely. Two beautiful lavender tulips, then four, then six.
The next tulip that bloomed was red and yellow! Instead of smooth petals, the petals were jagged on the edges, like one of those extravagant and amazing tulips in an old Dutch painting. The red and yellow tulip, in the midst of all the green and purple, looked jarring and just plain wrong. I was mad at the person who had mixed up the tulip bulbs at the store, and I was mad that my plan for the garden hadn’t worked out the way I expected.
Maybe I should cut it and bring it inside, I thought, in order to restore harmony to the rockery. The tulip was unexpected and jarring, but so beautiful in itself, that I couldn’t bring myself to cut it.
For about four days, as I came and went from the house, I pondered that extravagant red and yellow tulip in the midst of all the harmonious purple and green. I wondered if God was trying to tell me something about unexpected gifts.
The next day, when I came home from work, the red and yellow tulip was gone. A couple of inches of stem remained, with a straight cut. Evidently someone had cut it off. Why? Because it was beautiful? Because it stuck out in our garden?
I was mad all over again. I had gotten used to the tulip as a sign of God’s unexpectedness and my utter and complete inability to control life. I had gotten used to enjoying that extravagant tulip, so beautiful in itself, but not at all harmonious with its environment.
I had reluctantly come to love that tulip, and it was gone before I could enjoy it for very long. That naked stem was one more reminder of my complete inability to control life. It spoke to me as much as the tulip had spoken: Enjoy each minute! Beauty is fleeting so savor it while you can! Pay attention to God’s gifts because they come and go!
I have a strong need to control and organize things. Over and over, as I have pondered this tulip story for so many years, I am forced to remember that God doesn’t act in predictable ways.
Jesus constantly surprised the people of his time. He chose a tax collector and uneducated fishermen to be his disciples. He allowed a prostitute to follow him. He touched a leper. He repudiated earthly power by rebuking Peter when Peter drew a sword. When I read the Gospels with fresh eyes, I see that he continues to surprise us today.
Truly we belong to an upside-down Kingdom, and the memory of that red and yellow extravagant tulip helps me remember.
(In this new series, I'm writing down stories that I have pondered over and over. Next week: The noisy washing machine. If you'd like to receive an email when I post on this blog, sign up in the right hand column under "subscribe." For those of you reading this post on your cellphone, the left hand colum of the website contains images of all my books. You can access those images by clicking on "books" in the navigation bar. You can also access a couple of dozen articles I've written by clicking on "articles" in the navigation bar.)
Thursday November 24 2016
“Attention is the rarest and purest form of generosity.”—Simone Weil
I’ve used Simone Weil’s words often when I write or teach about listening. When we listen well, we are paying attention to another person’s priorities, values, feelings and thoughts.
The notion of paying attention includes listening, but attention matters in many other areas of life.
“Can one reach God by toil? He gives himself to the pure in heart. He asks for nothing but our attention.”—William Butler Yeats
This Yeats quotation is wonderful to ponder, journal about or discuss in a group. What does it look like to pay attention in the way Yeats is describing here? I bet a group could list a couple dozen ways, including paying attention to what God is doing in the lives of the people around us, noticing answers to prayer, and being attentive to the ways God speaks to us through nature, the Bible, our conscience and other people.
I would also love to discuss with a group the connection Yeats highlights between purity of heart and paying attention. How are purity of heart and paying attention related?
“Instructions for living a life: Pay attention. Be astonished. Tell about it.”—Mary Oliver
Maybe Mary Oliver’s words illuminate the connection between purity of heart and attention. To pay attention and be astonished requires some level of simplicity, a kind of humility or purity of heart that enables us to respond with wonder and astonishment.
Mary Oliver indicates that speech should follow attention and astonishment. I wrote a few weeks ago about paying attention to specific things other people do, so that we can give compliments that reflect precisely what we have seen, rather than general compliments like “good job.” So I would argue that one major form of doing what Mary Oliver suggests is helping others see what we see in them and in their actions.
A second form of speaking about what we have noticed and been astonished by involves witnessing. When we pay attention to what God is doing in our lives and in others’ lives, when we are astonished and grateful at what God has done, it is natural for us to speak about what we have experienced.
I have always believed that some Christians have spiritual gifts in evangelism (which I do not have), but that all Christians are called to be witnesses to what we have seen, heard and experienced in our life with God. Several years I wrote an article on that subject, and I just dug it out and posted in the articles section of this website. You can read it here.
The final quotation for this post focuses on the attitude of heart that is required for us to pay attention to where God is and what God is doing in every situation.
“Lord, give me an open heart to find you everywhere.”—Mother Teresa
How can we do what Mother Teresa suggests here – find God everywhere – unless we are paying attention? Her words are a prayer, and her prayer acknowledges that we need God’s help to have the kind of open heart that looks for God.
(Next week: Desmond Tutu on hope. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)
This is the 13th post in a series on quotations I love. Here are the earlier posts:
Breton Fisherman’s Prayer
Arnold Glasow on feeling at home with people
A. W. Tozer on worship that illuminates work
The Jerusalem Talmud on enjoying good things
Thomas Aqinas on loving people we disagree with
Paul Tournier on building good out of evil
Thomas Merton on our transparent world
Moving from intending to pray to actually praying
Eugene Peterson on paying attention
Regret and fear are thieves
Rick Warren on love and disagreement
Henri Nouwen on being beloved
Thursday April 9 2015
A term that helps summarize many of the themes in my book on listening is “receptivity,” my latest favorite word. In the past couple of years, I’ve been trying to grow in being more receptive to what God is doing all around me. I’ve been trying to notice the gifts God is offering me through my work, my home, my body, and the people in my life. I’ve been trying to control my life less and instead receive the gifts of my life with open hands. A key component of a receptive life is listening to God and to others, thus the concept of receptivity summarizes many of the themes of this book.
When two people have an honest discussion about where God seems present in daily life, those individuals are trying to be receptive to each other’s perceptions as well as to God. When someone has a conversation with a work mate who holds totally different political convictions, with the goal of trying to understand how he arrived at those convictions, the listener is trying to be receptive to another person’s reality. When members of a congregation listen to the wider community in order to try to figure out where they can make a difference, they are trying to be receptive to the actual needs and concerns in the community.
Around the year 2000 I read Making Room: Recovering Hospitality as a Christian Tradition by Christine Pohl, which immediately joined my short list of books that have changed my life. Pohl nudged me to see not just the significance of acts of hospitality involving food and lodging, but also to see hospitality as a paradigm for all relationships and all ministry. I began to try to be hospitable in every interaction with people. I’m sure this shift toward being hospitable played a role in my growing interest in listening skills. And I know my commitment to trying to be hospitable in every conversation brought into focus this posture of receptivity that has been so significant in my life in recent years.
Sitting around a table eating a meal together breaks down barriers. When I’m eating with someone who has political views that are different from mine and that person starts talking about those views, I try to listen. In fact, I have to listen, at least to some extent, because I can’t get up and walk away like I can in so many other settings. One of my interviewees talked about shared hospitality promoting a “different kind of listening.” When I eat with people, I am somehow more open to hearing their viewpoint. Food breaks down barriers and often brings a kind of magic to conversations. Pohl’s book encouraged me to bring that attitude, that magic, into all of life. Of course I don’t always succeed, but I’m trying to be more receptive to whatever people bring into a conversation. I’m trying to be hospitable in all settings, and listening skills are essential to that stance.
In our time, practicing that attitude of hospitality and receptivity requires us to make some careful and intentional choices. Slowing down in the midst of a busy schedule is usually required, and that is not easy to do. Multitasking, which divides our attention, must be set aside for period of time. Also necessary is ignoring the ringtone of the cell phone, the music on the iPod, or the lure of the Internet at our fingertips on the smart phone. One of my interviewees pointed out that technology points us to the next thing, which takes us out of the present and turns our focus onto our selves and nurtures narcissism. An attitude of receptivity requires abandoning that future focus and narcissism in order to be present to this moment and this person.
Receptivity includes being open to God’s guidance, and in any conversation, God may guide me to speak up about something. Receptivity does not mean being silent all the time. Some of us need encouragement to speak up more often, and some of us need encouragement to listen more, and in every conversation all of us need God’s guidance regarding both listening and speaking.
Listening is not an end in itself. Listening skills are tools that put us in a receptive, hospitable posture so we can appreciate, learn from, encourage, and speak wisely to the people in our lives. Listening skills help us learn how and where to serve individuals and local communities. Listening skills facilitate the kinds of conversations where we can talk about the overlap of our faith and our daily lives, and the ability to talk about and recognize that intersection shapes us into people who can participate in ministry and mission with energy, enthusiasm, wisdom, and love. In a follow-up email, one of my interviewees wrote, “Many of us may not choose to share information about ourselves unless asked by someone we know to be a good and interested listener.” I long for our congregations to be places where good and interested listeners are nurtured.
Some additional resources on listening:
(During Lent and for this first week after Easter, I've been posting excerpts from my book on listening. This is the last week! Next week I'm starting a series on Celtic Christianity. If you’d like to receive an email when I put a post on this blog, sign up under “subscribe” in the right hand column. Book excerpt from The Power of Listening by Lynne M. Baab. Copyright © Rowman & Littlefield. Used by arrangement with the publisher. All rights reserved. No part of this excerpt may be reproduced or printed without permission in writing from the publisher.)