Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Seattle. Read more »
Lynne recently spoke on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
Lynne preached recently on Reverent Submission, trying to reclaim the word "submission," which has a bad rap in our time.
Soon before she left her position in New Zealand as senior lecturer in pastoral theology, Lynne recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
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Friday January 19 2018
Lectio divina, which simply means “sacred reading” in Latin, is an ancient pattern of reading the Bible and listening for God’s word to us, using four steps or movements. It was developed in the fourth century, so as we use it, we can rejoice in our connection with Christians throughout the ages. The word “sacred” is a great place to start. Just the mention of that word slows me down and makes me expectant that this way of looking at Scripture will enable me to encounter something sacred, something holy.
First movement. In lectio divina we begin by reading a passage slowly and carefully, not so slowly that we are uncomfortable, but just slowly enough to enjoy observing details in the passage. The passage may be one or two verses, or it may be an entire chapter. As we read, we watch for a word or phrase that jumps off the page at us, a word or phrase that shimmers. In this first step, we engage our powers of observation.
Second movement. In the second step, we think about the passage, not straining to analyze it, but peacefully thinking about what the passage means, wiht particular focus on the word of phrase that shimmered. In this second step, we engage our minds and our thinking process.
Third movement. In the third step, we respond to God in any way that feels appropriate. We may say a prayer of intercession, confession, praise, or thanks. We may simply open our heart to God, imagining our life or some insight gained from the passage held in our open hands, lifted into God’s presence. We may visualize Jesus nailed to the cross while we place at his feet the concerns raised by the passage. In this step we engage our hearts, and we bring our emotions into God’s presence as we respond to the passage.
Fourth movement. In the fourth step, we sit and wait. We may return to the word or phrase that shimmered, asking God to speak to us through that word. In this step, we may receive an image, picture, or metaphor from God that seals the significance of the text for us. We may receive a word of love from God. We may just rest for a few moments in the sacredness of God’s holiness and love and his presence with us in the world.
We may repeat these four steps over and over in a single passage, stopping in the middle of the first step as soon as we find a word or phrase that shimmers, and moving on to the next three steps, then beginning with the first step again as we continue to read the passage.
The four movements are fluid, not rigid. We may find ourselves jumping from the first step to the third or fourth.
Lectio divina can be done alone or in groups. Many Christian leaders have adapted the four movements as they lead groups, and in my book, Joy Together: Spiritual Practices for Your Congregation, I describe numerous ways this reflective way of engaging with the Bible can be done in groups.
People who are accustomed to rigorous Bible study often describe their pattern of study as “asking questions of the text.” In lectio divina, we allow the scriptures to ask questions of us. We are not regarding the text with questions in our minds; instead we are allowing the passage to gaze upon us and address us.
Lectio divina is a lovely way to interact with God’s Word because it engages our whole beings: our mind and our hearts, our ability to notice details and our propensity to think in images and metaphors. Lectio divina enables us to be receptive, encouraging us to believe that God wants to speak to us and that we can receive from God. Inlectio divina, Bible study and prayer merge together in a wonderfully peaceful way, helping us hear God’s voice, giving us strength and insight for our daily lives.
(Next week: Imagining yourself in a Bible story. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “Subscribe” in the right hand column. This post is adapted from my book A Renewed Spirituality: Finding Fresh Paths at Midlife.)
Lent begins on Valentine’s Day this year. If you’d like an unusual devotional for Lent, check out the one I wrote a couple of years ago with reflection questions on a psalm for each day of Lent. I've had good feedback from people who have used it on their own and also from others who used it in a small group. My husband Dave’s beautiful paintings provide illustrations for it. Available here.