Lynne Baab

Jesus' model of hearing God's guidance

Wednesday January 4 2017

As we begin a new year, I’m thinking about what I desire for this year. I’d love to hear God’s guidance more clearly and more often. A story from Jesus’ early ministry is shaping how I think about this desire.

The Gospel of Mark records a busy first week of ministry for Jesus (Mark 1:14-34). Jesus announces the “good news of God” and calls disciples. He heals a man with an unclean spirit and many other people, including Simon’s mother-in-law. He casts out demons. He teaches in the synagogue on the Sabbath.

The next morning, “while it was still very dark, he got up and went out to a deserted place, and there he prayed” (Mark 1:35).

Simon and the other brand new disciples hunt for him. When they find him they tell him that everyone is looking for him, presumably to ask for more healing. Instead of jumping up and going back with the disciples to the village where they were the day before, Jesus replies, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do” (Mark 1:38).

Jesus’ time of prayer in the dark morning gave him a renewed sense of his purpose. He was able to say “no” to other people’s agendas because he knew what he “came out to do.” I long to have that kind of clarity about my purpose, so I wish the Gospel writer had recorded more details. I have so many questions about this incident.

I wonder what Jesus was thinking and feeling when he talked about going on to the neighboring towns to proclaim the message. Was he frustrated that so many people came to him to be healed the day before rather than wanting to hear more about the good news of God? Did he want to go on to the other towns so he could get back to his ministry of preaching? Or did he view his healing ministry as a part of proclaiming the good news? Did he simply want to scatter the seed widely, both by preaching and healing, so it was important to move on to new villages? I admit that the answers to these questions wouldn’t have a huge impact on my own life and ministry, but I’m curious.

I have other questions that are more relevant to my desire to hear God’s guidance clearly. I wonder about what happened in the very early morning in that deserted place. Did Jesus hear the voice of his Father giving new instructions? Maybe he heard, “You did a lot of healing yesterday in only one town. You need to go to other towns and focus on proclamation as well as healing.”

Perhaps being alone, away from the clamoring crowds, helped Jesus recover his original sense of call. He says, “This is why I came out,” and perhaps some time alone enabled him to evaluate the previous week in the light of his resolve. Maybe solitude and prayer renewed his clarity about his goals.

I wonder if maybe the time alone with his Father in prayer was simply pure joy. Maybe he knew his calling clearly and felt that the days before had been significant and purposeful. Maybe he just wanted a few peaceful moments to enjoy intimacy with his Father.

I also wonder if being in a deserted place, enjoying the beautiful world he helped create, gave him a sense of restored purpose. It was full dark when he got there, but perhaps the birds’ raucous dawn chorus began while he was praying. Perhaps a sliver of light on the eastern horizon announced the arrival of the sun and revealed the trees and green hills of Galilee. Perhaps the beauty of what he could see and hear reminded him that he came to earth to restore the whole created order to its original design.

I don’t want to say that time alone in prayer at dawn is the only way to gain or regain a clear sense of the goals and purpose God has for us. But I do think Jesus provides a model that combines several components: intimacy and joy in God’s presence; listening to God’s guidance; and enjoying the beauty of the earth that came from the mind and Word of God, and which now needs to be restored back to its intended purpose. I want to listen to the pattern of Jesus’ life and learn how to draw near to God more often and more fully.

(You may enjoy a blog post from last January about two postures for entering the new year. Next week: Four kinds of home. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column. This post originally appeared on the Godspace blog.)

Quotations I love: Five quotations about thankfulness

Thursday December 29 2016

“A thankful heart is the parent of all virtues.”—Cicero (106-43 BCE)

Another year will draw to a close in a few days, and the self-help magazines are full of ideas for New Year’s resolutions. I wonder why the recommended task of the last week of year focuses on looking ahead in the area of self-improvement, rather than looking back at the past year for the purpose of thankfulness.  

I’ve started this post with a quotation that dates from a long, long time ago in order to show that the significance of thankfulness was recognized, at least by one person, in the ancient world. I love Cicero’s idea that thankfulness gives birth to other virtues. Thankfulness as a psychologically helpful practice is being recognized both in the secular and Christian worlds these days. I wonder how much more motivation for thankfulness we would have if we saw it as “the parent of all virtues.”

“Who does not thank for little will not thank for much.” —Estonian proverb

This second quotation implies that an attitude of thankfulness either permeates a person’s life – with a focus on everything, large or small – or not. The proverb suggests a connection between noticing big and small things to be thankful for. Do you try to notice both?

“The choice for gratitude rarely comes without some real effort. But each time I make it, the next choice is a little easier, a little freer, a little less self-conscious. Because every gift I acknowledge reveals another and another until, finally, even the most normal, obvious and seemingly mundane event or encounter proves to be filled with grace.” —Henri Nouwen

Nouwen is so right that there’s a kind of training involved in learning to be thankful. If we practice thankfulness, we’ll get better at it: “Every gift I acknowledge reveals another.” Noticing things to be grateful for, and extending thanks to the giver on earth or the Giver in heaven, helps us notice more things. Over time our hearts are shaped in the direction of receptivity, and we realize everything good comes to us as a wonderful gift.

“Gratitude follows grace like thunder lightning.” —Karl Barth

Barth like Nouwen connects thankfulness with grace. Barth uses a vivid metaphor to help hammer home this connection. He implies that for people who are aware of God’s grace, thankfulness will be automatic. Is it possible our lack of thankfulness comes from our inability to perceive the magnitude of the grace of God in Jesus Christ?

“For what has been—thanks! For what shall be—yes!” —Dag Hammerskjöld

This last quotation illustrates the connection between thankfulness and hope. We can enter a New Year with hope because we have seen the many gifts of 2016. Even if 2016 was hard year, and I’m sure it was for many people, there were gifts from God and from family and friends mixed in with the hard things. We can look at 2017 with optimism and hope because those good gifts will continue, sometimes in the same form, sometimes in new forms. God’s grace will continue to flow abundantly in the New Year.

In this last week of the year I want to challenge you to do two things:

1. Think of three people who have contributed something positive to your life in 2016. Drop them an email, a text message or a card to express your thanks. Be specific about what you’re thanking them for.

2. Make a list of ten things you can thank God for in 2016. Include things like a place to live and food on your table and the people in your life. Stretch the list to 20 if you can. Post the list on your bathroom mirror, in your kitchen or by your desk, and each time you see it, express your thanks to God.

(Next week: Enter the New Year by listening in on Jesus’ early morning prayer. Illustration: someone I’m thankful for, our son Mike, drawn by another person I’m thankful for, my husband Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)

This is the last post in a series on quotations I love. Here are the earlier posts:
Richard Halverson on being sent
Secrets and compassion    
Four Quotations about attention            
Breton Fisherman’s Prayer  
Arnold Glasow on feeling at home with people  
A. W. Tozer on worship that illuminates work  
The Jerusalem Talmud on enjoying good things  
Thomas Aqinas on loving people we disagree with  
Paul Tournier on building good out of evil 
Thomas Merton on our transparent world  
Moving from intending to pray to actually praying  
Eugene Peterson on paying attention  
Regret and fear are thieves  
Rick Warren on love and disagreement  
Henri Nouwen on being beloved 

Some Christmas thoughts from the Southern Hemisphere

Tuesday December 20 2016

The fruit and vegetable stand down the street offers the opportunity to order some special foods for Christmas. What’s on the list? Strawberries and raspberries. For my Northern Hemisphere readers, have you ever considered those fruits to be essential at Christmas?

Here in New Zealand, the ad flyers in December feature “Christmas specials” on picnic supplies, patio furniture and barbecues. The first time I saw one of those flyers, I had a profound sense of disorientation. Now, after almost a decade of living down under, I can see that Christmas in the summer offers some lovely fuel for contemplation.

A couple of years ago I wrote a blog post in an Advent series answering these questions: Who do I want to bring to the manger? Who might otherwise be excluded? My unexpected answer: my body. For much of my Christian journey, I have been a bit dislocated from my body. A summer Christmas helps address that issue.

Christmas in the summer is all about being physical: playing Frisbee in the park, walking on beautiful beaches, enjoying the extravagant roses in the Botanic Garden, taking long, leisurely bike rides. With so many fruits and vegetables in season, it’s harder to want to cook pies or heavy winter food.

With so much light and warmth, getting outside to enjoy God’s creation is easier. Jesus came to earth to redeem the whole creation, and a summer Christmas can remind us of that. All the opportunities for exercise in a summer Christmas connect us with our bodies, which Jesus came to redeem. I have a sense of a holistic Christmas here in New Zealand: Jesus came for the sake of the physical world – including my body – as well as the spiritual world.

Last week I wrote a post for the Godspace blog about Santa Lucia Day, which is celebrated on December 13 in the Scandinavian countries. In the old Gregorian calendar, December 13 was the winter solstice. Santa Lucia, or Saint Lucy, was a young Christian who was martyred for her faith in 304. She wore candles on her head so her hands would be free to carry food to Christians in the catacombs. The light of those candles shone in the darkness of the catacombs, just like the light of Christ shines in the darkness of this word’s sin and brokenness.

In the northern parts of the Northern Hemisphere, lights in the darkness are a great picture for Jesus’ life, death and resurrection. But I have experienced the long, bright December days here in New Zealand to be a different and equally powerful reminder of what Jesus has done for us. He has brought abundant light into our lives – bright and long-lasting light that leaves no room at all for darkness.

Sadly, in New Zealand society and even in the church here, the meaning of Christmas is often lost because of the bustle and busyness. If December in the Northern Hemisphere is busy, December in New Zealand is busy squared. The academic year ends in November or December, so Advent is full of year-end plays and musical productions and graduations. Families are getting ready for their summer vacations, and I know I spend a lot of energy on getting ready to go on vacation. Add into that mix Christmas shopping and preparation for family gatherings at Christmas, and no time is left for Advent reflection or the kind of quiet that nurtures a deep understanding of how a summer Christmas might speak to us of the meaning of the incarnation.

Whether you live in the Northern or Southern Hemisphere, I want to encourage you to take some time in the days before or after Christmas to reflect on what it means to you that Jesus came to earth. Take a walk, sit on a bench in a garden, light a candle, or just lay in bed before or after sleeping. Wherever you live, think about these questions: What does the metaphor of Jesus’ light shining in the darkness mean to you? In what ways do long bright summer days with lots of physical activity speak to you of Jesus’ coming to earth?

I wish you wonderful moments of gratitude for Jesus.

(Next week: four quotations about thankfulness, the last post in my series on quotations I love. Illustration by Dave Baab: December Roses in Auckland. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)

Quotations I love: Richard Halverson on being sent

Wednesday December 14 2016

“You go nowhere by accident. Wherever you go, God is sending you there. Wherever you are, God has put you there. He has a purpose in your being there. Christ, who indwells in you, has something He wants to do through you, wherever you are. Believe this, and go in His grace, and love and power.”
—Rev. Dr. Richard C. Halverson’s Benediction, U.S. Senate Chaplain from 1981 to 1994

Imagine hearing this benediction every Sunday. How would it shape the way you go into your week? How would it change the way you view your circumstances?

I first heard these words a few years ago at Bethany Presbyterian Church in Seattle, where indeed the congregation hears this benediction many Sundays each year. I loved it so much I contacted the minister, Doug Kelly, to thank him for it, and he told me that he got it from Richard Halverson, a former Senate chaplain.

Why is this benediction so encouraging to me? The word “sent” is central to the Christian faith, but we often believe that missionaries are the sent ones, and the rest of us are stuck in our everyday lives. There are significant and especially holy Christians, we often believe, like Mother Teresa and people who really do make a big difference in the world, but the rest of us somehow less significant. Certainly, we may be trying to obey God where we are, but we can easily feel that our efforts are so small compared with people whose ministries really matter.

Halverson’s words affirm that every single person has been sent by God wherever they go and wherever they are. If we want to be a follower of Jesus, then we can be assured that wherever we are, God wants to do something through us. God, in fact, has put us in the place where we are and has a purpose in our being here.

These ideas are deeply rooted in the New Testament. In his prayer for his disciples in John 17, Jesus says, “As you have sent me into the world, so I have sent them into the world” (verse 18). On the day of the resurrection, when Jesus first gives the Holy Spirit to the disciples, he says very similar words (John 20:21).

The Latin word for “send” is “missio.” That’s the word we get “mission” from. Sadly, we have come to believe that some Christians have a mission – especially missionaries and people in paid Christian ministry – but the rest of us somehow live a different kind of life.

A favorite book that addresses these issues uses the word “sentness” in its title and throughout the book: Sentness: Six Postures of Missional Christians by Kim Hammond and Darren Chronshaw. They argue that all Christians are sent into the world like Jesus was.

The word “mission” gets us into trouble because it evokes missionaries and corporate mission statements. I love the word “sentness” to describe a profound reality for each and every Christian, no matter how insignificant we consider our work or everyday life to be.

Take my life, and let it be
consecrated, Lord, to Thee . . .
Take my hands, and let them move
At the impulse of Thy love . . .
Take  my feet and let them be
Swift and beautiful for Thee . . .
Take my lips and let them be
Filled with messages from Thee.
Take my intellect, and use
Every power as Thou shalt choose. . . .
Take my self and I will be
ever, only, all for thee.
—Frances Ridley Havergal (1874)

(Next week: some Christmas thoughts. The week after that: five quotations about thankfulness, the last post in this series of quotations I love. Illustration by Dave Baab, the view east from Columbia Tower in downtown Seattle. Seattle is the city where God sent us for the most years of our life. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)

This is the 15^th post in a series on quotations I love. Here are the earlier posts: 
Secrets and compassion    
Four Quotations about attention            
Breton Fisherman’s Prayer  
Arnold Glasow on feeling at home with people  
A. W. Tozer on worship that illuminates work  
The Jerusalem Talmud on enjoying good things  
Thomas Aqinas on loving people we disagree with  
Paul Tournier on building good out of evil 
Thomas Merton on our transparent world  
Moving from intending to pray to actually praying  
Eugene Peterson on paying attention  
Regret and fear are thieves  
Rick Warren on love and disagreement  
Henri Nouwen on being beloved 

Quotations I love: secrets and compassion

Wednesday December 7 2016

“Every single person has at least one secret that would break your heart. If we could just remember this, I think there would be a lot more compassion and tolerance in the world.”—Frank Warren

This quotation makes me ask myself three questions:
1. When people tell me their secrets, do I listen well?
2. Do I keep confidentiality?
3. When I suspect that someone has a painful secret, do I respect their right not to tell me about it while still treating them with compassion?

I’ll write about the questions in reverse order. My third question highlights a difficult balancing act. We can use our imagination too little or too much when we think about people’s lives. If we use our imagination too little, we don’t put ourselves in the place of people who have experienced difficult things, and compassion is difficult or impossible. I see imagination and compassion as closely related. Both need to be consciously cultivated.

However, if we imagine too much, we might read something into someone’s life that simply isn’t or wasn’t there. Imagine that you have a grumpy colleague, and it seems likely to you that this person was sexually abused as a child. But maybe not, and the person doesn’t seem inclined to tell you about the past. Frank Warren seems to be advocating compassion whether or not we know the other person’s story, simply because most people have stories that would break our hearts.

Regarding confidentiality, my second question above, don’t forget that gossip is listed twice in the New Testament in lists of sins (Romans 1:29 and 2 Corinthians 12:2). Proverbs 11:13 uses the language of “trustworthy in spirit” for the kind of person I want to be: “A gossipgoes about telling secrets, but one who is trustworthy in spirit keeps a confidence” (NRSV). Some other translations of that verse in Proverbs use “faithful in spirit,” and The Message uses “a person of integrity.”

Gossip is one of the easiest sins to engage in because so often gossip seems innocent. And of course, talking about other people’s needs can play a role in caring. For Christians, the boundary between gossip and sharing a prayer request is pretty blurry. In addition, the deliciousness of gossip plays such a big part in what we call “news,” so we become numb to the consequences of it.

People’s stories belong to them, not to us. If we want people to honor us with their stories, we need to honor the people who tell the stories and let them decide with whom to share the story.

And that brings me to the topic of listening, my first question above. I’ve written so many posts and articles about listening, and I’ll paste in a list below. Good listening skills really do help people talk through events that might have become secrets with the passage of time. And those secrets usually have less power and become less heart-breaking when talked about in the presence of a good listener. Careful, respectful and compassionate listening conveys love.

Frank Warren, in the quotation above, is asking for us to remember that people have painful secrets whether we know what they are or not. He seems to be saying that when we remember the presence of those secrets, we will have more compassion and tolerate differences with more love. This seems like a good idea in our politically polarized world.

(Next week: a beautiful benediction that encourages us to believe God has a purpose in our being where we already are. Illustration, "Paihia Beach," by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)

Posts and articles on listening:

Listening past the noise
Letting go of agendas so we can listen to God and others      
John Perkins listened     
good listeners are detectives, not tennis players   
a game that nurtures good listening
receptivity and listening
humility and listening
humility and listening part 2
listening wisely to people’s stories
my journey as a listener
why do we listen?
an amusing story of why listening matters
“holy curiosity" as a way to think about effective listening
the role of listening in nurturing Christian discipleship
listening and hospitality