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Creative prayer in a hospitable spirit

Lynne Baab • Friday April 5 2019

In 1999, I read a book that changed my life – Making Room: Recovering Hospitality as a Christian Tradition by Christine Pohl. I’ve had two decades to ponder the notion that hospitality is a major theme throughout the Bible. For two decades, I’ve viewed all Christian ministry under the umbrella of hospitality, rather than vice versa, as I did before 1999.

What are the implications of this stance? Each encounter with another person is an opportunity to express a hospitable spirit, a welcoming attitude for who they are and what gifts they might offer to me and to others. Hospitality happens in...

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Contrasts: Guests and hosts

Lynne Baab • Saturday June 9 2018

Two people meet a stranger on a road. As they walk together, the stranger gives them a new perspective on the Hebrew Scriptures. When they arrive at their home, they invite the stranger in for a meal.

At the meal, the stranger picks up bread, breaks it and hands it to the other two. In that moment, the stranger is revealed to be Jesus.

In the Road to Emmaus story (Luke 24:13-35), a guest at the meal – a stranger – briefly becomes the host, the Lord Jesus Christ. People who write and teach about hospitality call this the guest-host shift, and this...

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Benedictine spirituality: hospitality, service and work

Lynne Baab • Thursday March 3 2016

As John pointed out in his story about visiting a Benedictine monastery, work and prayer are linked in monastic life in a compelling way. Benedict, with his very practical view of life, saw clearly that most people find it very difficult to pray all day long. Work is the best way to fill the time when not praying. And yet work is more than something to fill time or make money; work is the fruit of prayer, a sacrifice to God, and a way to make Christ known in the world.

How greatly this view of work differs from the view that...

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Celtic Christianity: Community

Lynne Baab • Friday May 15 2015

Celtic culture was monastic and communal. Villages centered around small monasteries, and prayer and devotion of the monks contagiously spread into village life. Ordinary village people often prayed the daily offices – the liturgical daily prayers at set times – with the monks or at home with their families. The pattern of each day was punctuated with calls to prayer at specific times. This created a rhythm in each day, as well as a rhythm over the course of the year as the prayers changed to reflect the church calendar.

The Celts embraced community in part because they were so aware of...

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