Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Dunedin, New Zealand, where she is a lecturer in pastoral theology. Read more »
Lynne's recently recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
Lynne spoke last year on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
To receive an email alert when a new post is published, simply enter your email address below.
Thursday September 1 2016
In The Life of the Beloved, Henri Nouwen writes,
Every time you listen with great attentiveness to the voice that calls you the Beloved, you will discover within yourself a desire to hear that voice longer and more deeply. It is like discovering a well in the desert. Once you have touched wet ground, you want to dig deeper.
When I was writing my book on communal spiritual practices, Joy Together, a student asked me what I was working on, and I briefly described the book to him. He replied, “There’s so much rhetoric about spiritual practices—the idea seems to be that if I get the practice right, then I’ll work my way to God.” He went on to say that theologians throughout the ages have affirmed that God meets us. He argued that it is not our responsibility to engineer a meeting with God; in fact, it is impossible for us to do so. He also said that spiritual practices are often a form of works-righteousness, an attempt to earn God’s approval.
In order to engage in spiritual practices or to teach them to groups, we must think clearly and theologically about the ways spiritual practices contribute to Christian life, and we must be very certain that we are not attempting to control God or trying to work our way to God. Henri Nouwen’s metaphor about the well in the desert is helpful in that regard.
When we experience that joy of being beloved, it’s like water in the desert. We taste it and touch it, and we want more. Spiritual practices – many ways of engaging with the Bible, many ways of praying, and many other practices like attending church, small groups, Sabbath keeping, fasting, journaling and hospitality – are ways that we act on our desire for more of God’s presence. We draw near to God because we are loved, not to prove ourselves worthy of love or to get God to do our bidding.
The word ‘digging’ might not be the best word since it suggests hard and painful work that finally leads me to the place where I can quench my thirst. Perhaps all we need to do is remove the dry sand that covers the well. There may be quite a pile of dry sand in our lives, but the One who so desires to quench our thirst will help us to remove it.
Spiritual practices help us return to the well over and over. They help us remove the dry sand. And, as Nouwen points out, the “One who so desires to quench our thirst” helps us return to the well and remove the dry sand. We don’t engage in spiritual practices apart from the God who loves us, calls us to draw near and empowers us to do so. This perspective on spiritual practices is essential.
Questions for reflection:
1. Think of a time in your life when you felt beloved. Who was the one loving you? What were the factors that help you feel beloved? Draw the situation or write a few words to describe it. Sit with that belovedness for a few moments.
2. Think about the spiritual practices you engage in: going to church, attending a small group, forms of Bible study, forms of prayer, other spiritual practices. To what extent do you engage in those practicesbecause you are already beloved? Which ones help you feel beloved while you do them or afterwards? Ponder the reasons behind these patterns.
3. If you could bring a spirit of belovedness into your spiritual practices, what would it look like?
(This is the first post in a series on quotations I love. Next week: my ponderings on a quotation by Rick Warren about compassion for people whose lifestyle you disagree with. Illustration by Dave Baab. Part of this post is excerpted from Joy Together: Spiritual Practices for Your Congregation. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)
Previous posts that discuss spiritual practices:
Open Hands, Open Hearts
Spiritual Practices for the Easter Season
Do not ride in the car with Lynne
When fear, ego and ambition drive the bus
Of clouds and attentiveness
Hearing God’s voice
The Lord’s Prayer and spiritual practices
The Lord’s Prayer and spiritual practices, part 2
I’ve also written numerous articles about spiritual practices which are available on the articles page of this website.