Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Seattle. Read more »
Lynne recently spoke on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
Lynne preached recently on Reverent Submission, trying to reclaim the word "submission," which has a bad rap in our time.
Soon before she left her position in New Zealand as senior lecturer in pastoral theology, Lynne recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
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Friday August 24 2018
I am having a conversation at coffee hour with a woman who is struggling in her job. As she talks about her discouragement, I say, “Can I say a quick prayer for you?”
She says yes, and right there amid the people chatting over coffee, I put my hand on her shoulder and pray for God’s guidance, strength and mercy for her.
Pastoral care that is uniquely Christian must have a component of prayer. Sometimes we can pray aloud for the person we are caring for as I did at coffee hour that day. Other times, the prayer is silent within us, because we can see that the person we are talking with is feeling very far from God or would not welcome prayer for some other reason.
Pastoral carers can invite care recipients into many different forms of prayer, such as silent prayer, breath prayer, or inner healing prayer. In pastoral care settings like hospital visits, we might use a printed prayer or pray a psalm together. In order to pray with care recipients, carers obviously need to feel comfortable praying, which can only happen with experience praying on their own or in other settings with people.
Feeling comfortable praying – for the sake of praying with and for care recipients – is one reason by carers need to have a rich life of spiritual practices. I’ll write about three other reasons, and I bet you can think of even more.
1. Spiritual practices – various forms of prayer, various forms of Bible study, and other practices such as Sabbath keeping, fasting and journaling – enable us to perceive God’s guidance. Carers need God’s guidance in so many ways. Is God calling me to reach out to this person? In what way? What questions should I ask? What stories from my own life should I tell? Should I offer practical help or simply a listening ear?
I need God’s help to know what to do. Over time, spiritual practices train us in our ability to perceive God’s direction, an essential component of caring.
2. Spiritual practices help us rest in the fact that all caring is God’s ministry, not our own. Other people’s lives belong to God, not to us, and we are not responsible for what happens to them or what they experience. We are responsible to care, to walk beside people in their pain, but we cannot fix them, heal them, or change them. This is the single truth that I wish I had known more deeply when I was an associate pastor in a congregation.
In those years, I felt weighed down by people’s pain, as if I was somehow responsible to heal or fix their pain. I wish I had known more clearly that their lives belonged to God, and my responsibility was to journey with them. This perspective can be nurtured by spiritual practices.
3. If we have a rich understanding and experience of spiritual practices, we’ll be able to guide care recipients into spiritual practices of their own. One goal of Christian caring is to help people draw near to God. Therefore part of our caring involves helping care recipients figure out the best ways they can do that. If we have had a wide experience of spiritual practices, we will be more likely to be able to help care recipients talk through the ways they already draw near to God. We’ll be able to help them brainstorm new options.
I praise God that Jesus is the Good Shepherd who looks out for his sheep. We are called to be under-shepherds, allowing the Holy Spirit to guide us into caring ministry, but God is the shepherd of all the sheep. We can rest in God’s care for us and for those we love.
This is the fifth and last post in a series about pastoral care today. I’ve been writing about themes from my new book, Nurturing Hope: Christian Pastoral Care in the Twenty-First Century. The previous posts covered:
(Next week: the first post in a new series on the ways the Bible informs prayer, and the way prayer helps us meet God through the Bible. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)