Nurturing Hope: Christian Pastoral Care in the Twenty-First CenturyThe Power of ListeningJoy Together: Spiritual Practices for Your CongregationSabbath Keeping FastingPrayers of the Old TestamentPrayers of the New TestamentSabbathFriendingA Garden of Living Water: Stories of Self-Discovery and Spiritual GrowthA Renewed SpiritualityDeath in Dunedin: A NovelDead Sea: A NovelDeadly Murmurs: A NovelPersonality Type in CongregationsBeating Burnout in CongregationsReaching Out in a Networked WorldEmbracing MidlifeAdvent DevotionalDraw Near: Lenten Devotional by Lynne Baab, illustrated by Dave Baab

Providing Christian care: The importance of spiritual practices

Friday August 24 2018

Providing Christian care: The importance of spiritual practices

I am having a conversation at coffee hour with a woman who is struggling in her job. As she talks about her discouragement, I say, “Can I say a quick prayer for you?”

She says yes, and right there amid the people chatting over coffee, I put my hand on her shoulder and pray for God’s guidance, strength and mercy for her.

Pastoral care that is uniquely Christian must have a component of prayer. Sometimes we can pray aloud for the person we are caring for as I did at coffee hour that day. Other times, the prayer is silent within us, because we can see that the person we are talking with is feeling very far from God or would not welcome prayer for some other reason.

Pastoral carers can invite care recipients into many different forms of prayer, such as silent prayer, breath prayer, or inner healing prayer. In pastoral care settings like hospital visits, we might use a printed prayer or pray a psalm together. In order to pray with care recipients, carers obviously need to feel comfortable praying, which can only happen with experience praying on their own or in other settings with people.

Feeling comfortable praying – for the sake of praying with and for care recipients – is one reason by carers need to have a rich life of spiritual practices. I’ll write about three other reasons, and I bet you can think of even more.

1. Spiritual practices – various forms of prayer, various forms of Bible study, and other practices such as Sabbath keeping, fasting and journaling – enable us to perceive God’s guidance. Carers need God’s guidance in so many ways. Is God calling me to reach out to this person? In what way? What questions should I ask? What stories from my own life should I tell? Should I offer practical help or simply a listening ear?

I need God’s help to know what to do. Over time, spiritual practices train us in our ability to perceive God’s direction, an essential component of caring.

2. Spiritual practices help us rest in the fact that all caring is God’s ministry, not our own. Other people’s lives belong to God, not to us, and we are not responsible for what happens to them or what they experience. We are responsible to care, to walk beside people in their pain, but we cannot fix them, heal them, or change them. This is the single truth that I wish I had known more deeply when I was an associate pastor in a congregation.

In those years, I felt weighed down by people’s pain, as if I was somehow responsible to heal or fix their pain. I wish I had known more clearly that their lives belonged to God, and my responsibility was to journey with them. This perspective can be nurtured by spiritual practices.

3. If we have a rich understanding and experience of spiritual practices, we’ll be able to guide care recipients into spiritual practices of their own. One goal of Christian caring is to help people draw near to God. Therefore part of our caring involves helping care recipients figure out the best ways they can do that. If we have had a wide experience of spiritual practices, we will be more likely to be able to help care recipients talk through the ways they already draw near to God. We’ll be able to help them brainstorm new options.

I praise God that Jesus is the Good Shepherd who looks out for his sheep. We are called to be under-shepherds, allowing the Holy Spirit to guide us into caring ministry, but God is the shepherd of all the sheep. We can rest in God’s care for us and for those we love.

This is the fifth and last post in a series about pastoral care today. I’ve been writing about themes from my new book, Nurturing Hope: Christian Pastoral Care in the Twenty-First Century. The previous posts covered: 

(Next week: the first post in a new series on the ways the Bible informs prayer, and the way prayer helps us meet God through the Bible. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)



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