Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Seattle. Read more »
Lynne recently spoke on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
Lynne preached recently on Reverent Submission, trying to reclaim the word "submission," which has a bad rap in our time.
Soon before she left her position in New Zealand as senior lecturer in pastoral theology, Lynne recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
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Thursday August 2 2018
For more than 20 years, a church in Seattle has offered dinner on Wednesday nights to anyone who wants to come. Numerous homeless people and others on the margins attend.
Members of the congregation are encouraged to attend, in order to build relationships with the people who come to the dinner. Over the years a great deal of caring has gone back and forth between the congregation members and the homeless and low income people who attend the dinner. For many years, the church hired a part time social worker to help people in the Wednesday Night Dinner community with housing and job issues.
Should this ministry be called local outreach or pastoral care? The answer must be “both.”
Five women meet twice a month to share prayer requests and pray for each other. They listen to each other deeply and support each other in many ways. Between their meetings, prayer requests often fly around in emails and text messages, and words of support and encouragement are sent in response. The members of the group know that the others are praying for them.
Is this a small group or is it pastoral care? Again, the answer must be “both.”
Pastoral care in our time is changing. More accurately, our understanding of what constitutes pastoral care is changing. Fifty years ago, most Christians perceived pastoral care as something done by a pastor or church staff person, involving one-on-one conversations in a church office or a visit by the pastor to a parishioner’s home.
Today Fortress Press is releasing my new book, Nurturing Hope: Christian Pastoral Care in the Twenty-First Century. I had a great time writing that book because I want Christians to understand the fascinating trends in Christian pastoral care that we can see today. In the book, I outline seven trends. I also describe four key skills for pastoral care in our time.
The trends and skills need to be situated in an understanding of what exactly pastoral care is. “Pastoral” comes from the Latin word pastoralis which means “relating to a shepherd.” Christians get their understanding of shepherding from passages in the Bible like Psalm 23 or Jesus’ words about being the Good Shepherd in John 10:11-18.
The clearest passage about the tasks of a shepherd is Ezekiel 34. God speaks through Ezekiel, saying that the leaders of Israel have not shepherded the people. God will become the people’s shepherd. God will seek out the lost sheep, feed them, and give them rest. God will bind up the injured and strengthen the weak (Ezekiel 34:11-16).
The women who support each other in the prayer group I described are doing these tasks for each other as they pray for each other’s injuries and weaknesses. The leaders at the Wednesday Night Dinner, and the congregation members who attend in order to build relationships there, are doing this as they talk with people who have felt lost. These leaders and congregation members provide a place of peace and rest, and they share a meal.
Pastoral care is no longer an arena where only paid professionals can shine.
All Christian pastoral care is modeled after Jesus, the Good Shepherd who looks after his sheep, and who calls us to engage in his ministry. All Christians provide pastoral care at some times, and all Christians receive it at other times.
In my blog post next week, I’ll lay out the seven trends I discuss in my book, and in two posts after that, I’ll describe the four skills that I think are essential for pastoral care in our time.
To my beloved blog readers, I would really appreciate your help getting the word out that this book has been published. I would be so grateful if you could send a link to this post to anyone you know who is a chaplain, who’s in a pastoral care role in a congregation, or who you know who wants to grow in their ability to extend care to others. Posting a link to this post on Facebook or other social media would also be very helpful. Thank you!
To buy my book on amazon.com, click here.
To read my blog post from last week, where I explain how I came to write the book, click here.
To see the page about the book on my website, which gives an overview of the structure and all the endorsements, click here.
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