Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Seattle. Read more »
Soon before she left her position in New Zealand as senior lecturer in pastoral theology, Lynne recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
Lynne spoke last year on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
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Saturday February 24 2018
Below are thought-provoking quotations about contemplative prayer, which has as a central focus listening to God in prayer.
“Put simply, the contemplative life is the steady gaze of the soul upon the God who loves us. It is ‘an intimate sharing between friends,’ to use the words of Teresa of Avila.”
—Richard Foster, Streams of Living Water
Ben, 56, says, “The contemplative experience helped me focus on knowing God and the presence of God and God’s love for me. It’s what got me outside myself and outside of thinking about how I’m doing in life. The traditions that I grew up with emphasized holiness and obedience. Even though the focus was supposed to be on God, you ended up focusing on yourself and how well you were doing in obeying God. By receiving God’s love in contemplative prayer, it freed me from self-focus, and that opened me to other people, to God’s work in the world, as well as the character of God in my own life.”
“Contemplative prayer is addressed to the human situation just as it is. It is designed to heal the consequences of the human condition, which is basically the privation of the divine presence. Everyone suffers from this disease. If we accept the fact that we are suffering from a serious pathology, we possess a point of departure for the spiritual journey. The pathology is simply this: we have come to full reflective self-consciousness without experience of God. Because that crucial reassurance is missing, our fragile egos desperately seek other means of shoring up our weaknesses and defending ourselves from the pain of alienation from God and from other people. Contemplative prayer is the divine remedy for this illness.”
—Fr. Thomas Keating, Invitation to Love
Brian, 40, reflects, “The goal of prayer is prayer, entering into intimacy with God. Period. It’s not for the purpose of dealing with midlife or depression or to be better adjusted or anything else. Lectio divinaand all those contemplative prayer forms are good, but not if they are confused with prayer itself. Any sorts of patterns will stop working eventually. They can lead you into prayer initially, but they can also get in the way. That’s one of the common blinders in the popularizing of spirituality – mistaking the helpful thing for the thing itself. People are self-help junkies, spiritual consumers looking for the next best thing to consume. We are broken people, we need God, and the heart of spirituality is to recognize our brokenness and need for God. We are too quick to replace God with all kinds of tips, ideas, plans, and programs to help us draw near to God.”
“It is unwise to judge a prayer period on the basis of your psychological experience. Sometimes you may be bombarded with thought all during the time of prayer; yet it could be a very useful period of prayer. Your attention might have been much deeper than it seemed. In any case, you cannot make a valid judgment about how things are going on the basis of a single period of prayer. Instead, you must look for the fruit in your ordinary daily life, after a month or two. If you are becoming more patient with others, more at ease with yourself, if you shout less often or less loudly at the children, feel less hurt if the family complains about your cooking – all these are signs that another set of values is beginning to operate in you.”
—Fr. Thomas Keating, Open Heart, Open Mind
This is the last post in a series on listening to God in prayer. Most of the posts were excerpted from my book on midlife, A Renewed Spirituality: Finding Fresh Paths at Midlife. I have a box of 52 copies of the book that I am hoping to sell at an attractive rate. It’s a great book for small groups because there are discussion questions after each chapter. The book has three chapters about spiritual issues that arise at midlife, plus six chapters about spiritual paths that are helpful at midlife. More information about the book is here. For shipping to the U.S., I can sell the books for $10 for the first book and $5 for each additional book including shipping. For shipping to New Zealand, I can sell the books for NZ$30 for the first book and NZ$15 for additional books including shipping. Check with any groups you know about to see if they’d like to buy them at this price. Contact me if you're interested.
(Next week: The first post in a new series: Nature Speaks About God. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “Subscribe” in the right hand column.)
Previous posts in this series:
Listening to God in prayer
Alone or with others
Distractions in silent prayer
Noticing God’s presence
Looking back at 2017
A new approach to the Bible
Key questions about listening to God
Lectio Divina: A pattern for letting God speak through scripture
Imagining yourself in a Bible story
Praying the Psalms