Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Dunedin, New Zealand, where she is a lecturer in pastoral theology. Read more »
Lynne's recently recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
Lynne spoke last year on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
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Wednesday March 1 2017
Lent begins this week, on Ash Wednesday, March 1st. If you'd like to look over my Lenten devotional using a psalm for each day of Lent, you can download the pdf here.
As we grow in maturity, many of us experience increasing honesty about the powerful and dark forces at work inside of us that draw us away from God and from what we know to be good. In our early adulthood, we can often fool ourselves into the illusion that we are pretty good people, free of irrational anger, vindictiveness, all-encompassing fear, and petty desires. Many of us find that as we age, we experience all sorts of ugly emotions, and it is no longer possible to hide the truth from ourselves. We truly do have a lot of ugliness inside us. We realize the complexity of our inner emotions: rejoicing and content in God’s grace one moment, irritable and unpleasant the next.
With maturity many of us face our addictive behavior with new honesty. We begin to see more clearly the various counter-productive ways we have tried to fill the God-shaped vacuum inside us. We know our deepest longing is for God, yet over and over we choose food or shopping or pornography or alcohol or something else to try to satisfy that longing. Common to maturity on the journey of faith are honesty and humility in acknowledging the incredibly inappropriate ways we strive to fill our emptiness.
How can we change? How can we learn to live with our emptiness and longing, when all the cultural voices around us are telling us to hurry up and fill up that hole? Gerald May believes that we need to change the way we view life and come to understand that emptiness is a part of the earthly journey, a part that our culture will do nothing to affirm and everything to negate. As I expressed in the blog posts in this series about the Psalms, praying and pondering the Psalms has been a significant source of help, comfort and re-orientation in addressing this issue for me.
Gerald May, in his book The Awakened Heart, discusses the seeking and longing that characterize our lives.
Emptiness, yearning, incompleteness: these unpleasant words hold a hope for incomprehensible beauty. It is precisely in these seemingly abhorrent qualities of ourselves – qualities that we spend most of our time trying to fix or deny – that the very thing we most long for can be found: hope for the human spirit, freedom for love. This is a secret known by those who have had the courage to face their own emptiness. 
Gerald May writes that we are able to fall in love with life and enjoy each day when we learn to befriend our yearning rather than try to avoid it, when we enter into the “spaciousness of our emptiness”  rather than trying constantly to fill it up. This is easier said than done, but many Christians have described a kind of contentedness and peace that comes in accepting life as it is and looking for God’s presence in daily life, rather than constantly expecting God to make everything easy and nice.
Unfortunately, in our culture, we are encouraged to fill our longing for freedom, wholeness, and joy with countless material objects and endless thrilling experiences: clothing, cars, home furnishings, food, sex, alcohol, drugs, vacations, sports, and so forth. Our culture tells us that if we are experiencing desire of any kind, the most important thing to do is fill that desire with something – anything! – immediately. Thus we rush to satisfying our yearnings and cravings without sitting with them long enough to learn from them and to allow them to draw us towards God.
Seminary professor David Rensberger writes,
Although our hunger and thirst are for God, we are always trying to satisfy them with other things. . . . Indeed, our consumer society energetically organizes these means of avoiding the quest for God, offering us a false quest that is sustained with enormous force and skill by the engines of economy, media, and government.
Rensberger believes that it requires an equal force and determination to resist our culture and cling to the truth of the Gospel that only in God can we find what we long for. How do we find in God what we long for? By facing our inner darkness, accepting it, bringing it to God (perhaps by praying the Psalms), relying on God’s grace and forgiveness, and resting in God’s love and presence with us through the Holy Spirit. These are all part of drawing near to God with the heart.
This is the fifth post in a series about Drawing Near to God with the Heart. Previous posts:
Introduction: Drawing near to God with the heart
God woos us
A journey with the Psalms
Praying the Psalms
God's presence through the Holy Spirit
(The series continues next week with "Tears." Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column. This post is excerpted from my book, A Renewed Spirituality: Finding Fresh Paths at Midlife, available in paperback here and on kindle here.)
 Gerald May, “Entering the Emptiness,” inSimpler Living, Compassionate Life, Michael Schut, ed. (Denver: Living the Good News, 1999), 48. (An excerpt from The Awakened Heart.)
 David Rensberger, “Thirsty for God,” Weavings, July/August 2000, p. 23.
Thursday November 12 2015
The Bible is full of journeys – Abraham, the Exodus, the Exile and the return to Jerusalem, Paul’s missionary journeys – but you’ll seldom if ever hear the Bible referring to the life of faith as a journey. We, however, use that metaphor all the time. We say things like, “In my faith journey, God has used so many circumstances to teach me about trust.” We talk about God “walking with us” in hard times. We might say something like, “I’ve come a long way in my faith since my father died.” All of these statements evoke faith as a journey.
“Journey” is such a helpful metaphor, and I want to point out a few reasons why.
1. “Journey” focuses on the process of getting there, not the arrival. Christians are being transformed into Christ’s image “from one degree of glory to another” (2 Corinthians 3:18). This is a process that continues throughout our earthly life. On earth, we never arrive but we continually grow closer to who we were created to be. When we talk about faith as a journey, we are emphasizing progress, not perfection.
2. A journey implies changes, transitions, challenges and adventures. I’m sure my desire for comfort, stability and outward peace isn’t unique to me. When I think of my life in Christ as a journey, I am more open to meeting God in the unexpected. I am less likely to resist change and challenge.
3. Many human journeys involve travel companions. Sometimes our travel companions accompany us on the entire trip, and other times we meet up with a short-term travel companion. In many instances, travel is quite difficult on our own and significantly easier with a companion, someone to open doors when we’re juggling baggage, someone who knows the language to translate a menu in a foreign country or someone to chat with about the scenery. When I think about my life of faith as a journey, I pay attention to the travel companions God has given me.
4. When we travel, we often need to lighten our load. Simplicity is a very helpful practice when travelling, and simplicity is also a very helpful practice when walking with Jesus through life. Maybe I need to jettison my attachment to some of my possessions. Maybe I need to let go of anger and bitterness about someone or something. As I look back over many years of walking with Jesus, I can see how many attitudes and presuppositions God has helped me relinquish.
5. When we travel, we get to experience the wonder of the guest-host shift. When we receive the hospitality of others, we are the guest. But sometimes the guest makes a contribution to the host, shifting the role. Jesus was a master of this. On the first Easter, in Emmaus, Jesus is invited into a home. At the table he breaks the bread and is revealed to be the Host (Luke 24:13-35). In many small ways, guest and host shift back and forth in many settings, and this is one of the gifts of the journey. We all give, and we all receive.
The biggest and most significant journey story in the Bible is Jesus leaving heaven and coming to earth for our sake, to live and die and be raised again so that we can live in him. Jesus asks us to journey with him into family relationships, friendships, work, neighborhoods, and the broken world. Jesus asks us to trust him as he gives us companions and calls us to lighten our loads. The Holy Spirit works in us so we can grow into Jesus’ image on the journey and so can reach journey’s end.
(Watercolor by Dave Baab. If you’d like to receive an email update when I post on this blog, sign up under “subscribe” in the right hand column. This post originally appeared on the Godspace blog.)
Friday October 23 2015
The human brain loves to find patterns even when none exist. This explains the popularity of conspiracy theories, some of which must be false. (Only some of them? See, I can’t say, “all of which are false”! I love patterns and categories as much as the next person!)
We can use the human love of patterns to nurture our prayer life and to help us observe the pattern of our spiritual growth. Here are three ideas:
1. “Word for the year.” Some people advocate picking a word in January that you want to have as the theme for your year. My experience is that words pick me, not the other way around. In 2012 and 2013, the word I kept coming back to was “receptivity.” It was so helpful in understanding that God was calling me to pay attention to where the Holy Spirit was guiding me and to where God was already working in my life, rather than always trying to direct things myself or to see what’s missing in my life. I wrote sections in two of my books, Joy Together and The Power of Listening, about receptivity.
In 2014, the word “joy” was forced on me by the Caring Bridge posts of a wonderful (and joyous) man, Steve Hayner. His posts while he was dealing with terminal cancer were the single biggest source of spiritual growth for me in 2014. Those posts have been turned into a book, Joy in the Journey, which I highly recommend.
Suggestion: Look back at last year, or an earlier year, and ponder whether there’s a word that captures what God was doing in your life. Take that word and pray about it, sing about it, journal about it, draw it and talk about it with friends.
2. Daily, weekly, monthly or yearly highlights. What was the best thing that happened yesterday? Last week? Last month? Last year? “Every perfect gift is from above, coming down from the Father of lights” (James 1:17). We miss so much because we don’t take the time to look and remember. My favorite Jewish Sabbath prayer goes like this: “Days pass, years vanish, and we walk sightless among miracles.”
Suggestion: Use the human propensity to find patterns to help you see the pattern of God’s blessing in your life. Then turn those highlights into prayers of thanks.
3. Theme for the decade. I can see very clearly the major life lesson God was teaching me in my 50s: you cannot change another person. You can speak your own truth, you can say how another person’s behavior affects you, and you can encourage others to change. But you cannot change them. I can’t believe I was in my 50s before I learned this. I would have been a much better mother if I had learned it earlier. This big life lesson has helped me pray and speak differently in so many relationships, and I am a happier (more joyous!) person because of it.
Because I can see so clearly my biggest life lesson from my 50s, I’ve been thinking perhaps I can identify a major life lesson from each decade of life.
Suggestion: look at your life in decades or in five-year blocks and see if you can identify a major life lesson in some of them. Take that life lesson and pray about it, sing about it, journal about it, draw it and talk about it with friends.
The human propensity to see patterns can help us see the patterns of gifts and growth in our lives, which can help us pray and act in new ways. Let your brain’s love of patterns serve your growth in faith. “For you, Lord, have made me glad by your work; at the works of your hands I sing for joy” (Psalm 92:4).
(Photo credit: John Mawurndjul, “Mardayin Ceremony 2000,” Gallery New South Wales. I love Australian Aboriginal art, and I’m sure it’s because I love the patterns. If you'd like to receive an email when I post on this blog, sign up under "subscribe" in the right hand column.)
Saturday August 30 2014
I wrote two books on midlife, 15 and 13 years ago. In the books I defined midlife as the years between 35 and 55. I interviewed a lot of people between those ages, and I also read the dozen or so books on midlife that were available at that time.
The books written in the 1990s about spirituality at midlife were focused on the experiences of the Baby Boom generation and people slightly older. Almost all of my interviewees for my books were Baby Boomers. When I wrote my two books, the leading edge of Generation X was just entering midlife, so maybe I interviewed a few Gen Xers, but not many.
Now that the leading edge of Gen X has reached 50, I’m curious about the ways Gen Xer experience midlife. Oddly enough, very little has been written about midlife in the past dozen years. In what ways is the Gen X midlife journey similar to and different from the Baby Boomers? It looks like I’ll get my answers. I’m going to be supervising a Ph.D. student who will be writing her thesis on midlife. She’s going to interview ministers and spiritual directors about what they observe about the spiritual needs and pathways of people at midlife today. And she’s going to interview people at midlife about their experiences.
One of the amusing moments in the process of her acceptance as a Ph.D. student came when the post-graduate admissions committee in my department was considering her application. All of my colleagues on the admissions committee with me are between 35 and 55, and one of them said after reading her proposal, “Really? People have unique spiritual needs at midlife? I didn’t know that.”
So I spent a few moments of the meeting summarizing the main points of my books. I said that churches have age-related ministries for children, youth, young adults, and seniors. We treat midlife folks as the work horses of our congregations, without particular age-related needs. Yet many writers assert that midlife is a time of rich spiritual growth, as we realize we won’t live forever and as we begin the process of evaluating the first half of our lives and looking ahead to the second half.
After the admissions meeting, one of my colleagues asked me if he could read one of my books on midlife. He said that the ideas in the proposal and the words I said about midlife at the meeting resonated with him and he wanted to learn more. I lent him A Renewed Spirituality and he read it and found it quite helpful. He will turn 40 in December, so he is in the last years of Gen X. The fact that he found my book helpful is my first clue that Gen Xers are indeed experiencing at least some of the same issues at midlife as the Baby Boom. I can’t wait to learn more from my student researcher.
If you’d like to read a summary of the main ideas in my books on midlife, I recently wrote an article called “Faith at Midlife.” My two books on midlife are A Renewed Spirituality: Finding Fresh Paths at Midlife and Embracing Midlife: Congregations as Support Systems.
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