Draw Near: Lenten Devotional by Lynne Baab, illustrated by Dave BaabA Garden of Living Water: Stories of Self-Discovery and Spiritual GrowthThe Power of ListeningDeath in Dunedin: A NovelJoy Together: Spiritual Practices for Your CongregationSabbath Keeping FastingDead Sea: A NovelDeadly Murmurs: A NovelPersonality Type in CongregationsBeating Burnout in CongregationsPrayers of the Old TestamentPrayers of the New TestamentSabbathReaching Out in a Networked WorldEmbracing MidlifeA Renewed SpiritualityFriendingAdvent Devotional

Lynne's Blog

Stories I ponder: How I learned about introversion and extraversion, and why it matters

Thursday October 26 2017

Stories I ponder: How I learned about introversion and extraversion, and why it matters

I will never forget the day and time when I learned about the difference between introversion and extraversion, realized I was an introvert, and experienced a huge sense of freedom.

My kids were four and six, and they are now in their mid and late 30s, so that lets you know how long ago it was. We had just returned to Seattle from a year in Sweden, where my husband Dave had been doing dental research. (The time in Sweden was amazing in so many ways, so next week I’m going to write about one thing I learned there.)

While we were away, two of my friends had learned about something called the Myers-Briggs Type Indicator. The three of us and our six kids went on a ferry ride together in the nine-seat Suburban one of them owned. On the way to the ferry, they told me about the MBTI in general and they said they knew very clearly what three of my preferences were.

The MBTI presents four sets of preferences describing ways our brains function. (If you don’t know what MBTI type is, you can read a good introduction here.) My friends told me they were sure that I preferred intuition, thinking and judging. They explained each of these preferences and everything they said made a kind of rudimentary sense to me. They talked about the origin of these ideas in the writing of Carl Jung, and they told me about the mother-daughter pair, Isabel Briggs Myers and Katherine Briggs, who adapted Jung’s ideas into a working psychological theory.

They said they couldn’t tell if I preferred extraversion or introversion. They said they saw me as outgoing and talkative, like most extraverts. But there was something about the way I talked about concepts and ideas that made them wonder if I might be an introvert.

We were waiting in a long line of cars at the ferry when they described introversion and extroversion to me. I remember the sunny day, the kids chatting and laughing, and the line of cars stretching ahead of us. The moment is etched on my memory because what they were talking about was and is so significant to me.

My two friends tag teamed as they explained these concepts. Extraverts, they said, are energized by the outer world, including people, things and activities. Introverts are energized by the inner world of thoughts and ideas. Both extraverts and introverts enjoy being with people. However, extraverts will usually be happy in large as well as small groups, while introverts will usually enjoy one or two people the most.

The central concept that lies behind these preferences, they said, is what you get your energy from and what you like to direct your energy toward, either the outer world or the inner world.

As they talked, I knew without any doubt that I am energized by ideas, concepts and deep conversations with a small number of people. I enjoy focusing my energy on the inner world. I find large groups of people tiring. I find the outer world – things, activities – tiring in large doses.

This was a giant AHA moment. My mother, whose values and priorities shaped my childhood, is a strong extravert. I always felt that something was missing in me because I got so tired being in large groups of people, the very settings my mother thrived in. I often preferred reading a book to going shopping for clothes. I had so often felt weird and flawed because my mother and I are so different.

At that time I had many other close relationships with extraverts, including my very loving husband. The work of Jung, Myers and Briggs gave me language to describe the difference in the source and direction of energy between me and those lovely extraverts, and that language conveyed great freedom. Thank you, God, for times when having the right language to talk about something brings clarity, freedom and acceptance.

I still get frustrated from time to time because I’m an introvert. I get tired in so many group settings. There are days I feel that I would give anything to have been created as an extravert. But then I stop and remember that the greatest joy of my work life, writing, comes out of time for reflection and also from deep conversations with individuals or small groups of people. Over and over I need to turn to God in gratitude for making me who I am, and for making others different than I am.

My first book focused on how congregations can use the MBTI: Personality Type in Congregations. Even though it was published two decades ago, it still sells reasonably well, to my great delight. I’ve also got two articles about MBTI type on my website:

(Next week: One thing I learned from living in Sweden for a year. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)

Spiritual practices for the Easter season

Tuesday April 18 2017

Spiritual practices for the Easter season

This week I’m reposting an earlier post because the ideas are still so relevant. Maybe I’m reposting it because I need to follow my own suggestions!

Did you know that in many times and places in Christian history, Easter has been viewed as a season, not just a day? The Easter season goes from Easter Day to Pentecost Sunday (June 4 this year), a period of seven weeks. Because Jesus’ resurrection is such a huge, amazing, overwhelming, fantastic gift to us, focusing on it for seven weeks allows time to ponder many aspects of what we receive on Easter Day.

The liturgical color for the Easter season is white to reflect the holiness and purity of Jesus, which enabled him to die in our place. White also symbolizes light. Jesus submitted to the darkness of the grave, and Easter morning he came back into the light, and his own light was again revealed. Paintings of Jesus after the resurrection often show him surrounded by light.

What spiritual practices are appropriate in a season of light and joy? This is a season of feasting, not fasting. Celebrate joy and light in whatever ways you can. Ponder, journal or talk with others about the joyful events of Easter and what they mean for you. Here are some suggestions for spiritual practices for the Easter season:

1. Practice thankfulness. Watch for God’s good gifts in your life and your loved one’s lives. Look for signs of Jesus’ resurrection life in events and people around you. Go out of your way to express gratitude and love to people who have cared for you. Pay attention to the small gifts of daily life, and thank God for them. To help you pay attention, consider starting (or re-starting) a thankfulness journal and commit to adding five items to the list each day. Or partner with others to talk through the things you’re thankful for every day. Be sure to pray your thanks as well.

2. Focus on light. Watch for the word “light” in scriptures, praise songs, hymns and poetry. Write a poem or statement about the ways Jesus is your light, and ask for further light in specific areas of your life and in the lives of loved ones. Use various names for God and Jesus in breath prayers: “Lord Jesus Christ, light of the world, shine your light on me” (John 8:12). “Jesus, bright morning star, guide my steps” (Revelation 22:16).  “Word of God, be the lamp to my feet and the light on my path” (Psalm 119:105). “Lord God, sun and shield, give me your light and protection” (Psalm 84:11). All of these prayers can be prayed for others as well as for yourself.

3. Ponder the fact that Jesus has freed “those who all their lives were held in slavery by the fear of death” (Hebrews 2:15). In what ways has Jesus freed you from that fear? In what ways would you like to experience more freedom? What do you think that might look like? Journal or talk with a friend about the role fear of death has played in your life. Pray your thanks, and pray for further growth in this area.

The seven-week Easter season nudges us to look at life through the lens of resurrection power. Maybe you’ll think of additional ways to do that.

Bless the Lord, O my soul.
   O Lord my God, you are very great.
You are clothed with honour and majesty,
   wrapped in light as with a garment (Psalm 104:1).

(Next week: Support for Earth Day from hundreds and thousands of years ago. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)

Jesus frees us from bondage at Easter

Wednesday March 30 2016

Jesus frees us from bondage at Easter

I have always loved Easter. As a child, it meant a new dress. Most years my mother and I pored over a clothing catalog, and I got to make the final decision. Easter meant a special meal including the pineapple/orange/coconut salad that tasted so good with ham. My beloved grandmother was born on Easter, and I often thought about how her caring personality fit with the mood of this amazing day of joy, celebration and love.

Later I learned about the deeper meaning of Easter. Jesus destroyed the power of death by dying and being raised from the dead, which gives us hope for heaven. For our life on earth, Jesus has freed “all those who through fear of death were subject to lifelong bondage” (Hebrews 2:15). This is very good news for those who chase here and there pursuing all sorts of diversions to avoid facing a deep-rooted fear of death.

The bondage I experienced – from which I needed Jesus to free me – relates not to fear of death but to the expectations I had for my life. I always say I am a late bloomer. I worked on a seminary degree between ages 28 and 38, while my kids were young. I didn’t pursue ordination as a Presbyterian minister until I was 45. I started a PhD at 52, and got my first university teaching job when I was 55. I was raised to believe that a woman’s primary role is to be a good housewife and mother. It took a long time for Jesus’ resurrection power to free me from that belief, which may work fine for other women. For me, it was a form of bondage.

I love my husband and kids, and they are enormous gifts in my life. My gifts of analysis, thinking clearly and teaching were used in mothering, no doubt about it, but to be whole and to be my true self, I needed somewhere to use those gifts beyond the home. Now, late in life, I have arrived at the right place. Jesus, whose resurrection broke the power of every sort of bondage, has been bringing his resurrection power into my life over many years, and I can see such wonderful fruit of it now.

This Easter season, I have been thinking about the accounts of the resurrection in the four Gospels. They all vary somewhat, but they have a lot in common, including the fact that the women play a key role. A few of the women who followed Jesus came to the tomb to anoint Jesus’ body with oils and spices. They saw that the tomb was empty. They were first to receive the news of his resurrection, and they were entrusted with the message to take back to the other disciples. Women were asked to be witnesses to this life-changing event.

In Jesus’ time, only men could be witnesses in court. It takes some imagination to perceive the significance that these women were entrusted with a message to tell the disciples. In Jesus’ life on earth, he honoured everyone he came across: men, women, lepers, prostitutes, tax collectors, synagogue officials, Romans, and many others. At his resurrection, it is no accident that women – marginalized people in his culture – were entrusted with this powerful message. He longs to set us free from all the bondage that enslaves and marginalizes us, and his death and resurrection made that possible.

For me, a major form of bondage was my limited expectation of what I could do with my life. What forms of bondage limit your life? Jesus longs to bring his resurrection power into our lives to set us free from all bondage and enable us to use all our gifts to love the people around us and to meet the needs of our hurting world. Jesus wants to give us the joy of the abundant life we were created for, as the unique and beloved people God made us to be.

(Drawing by Dave Baab. Next week: Easter is a season, not a day, so I will suggest some spiritual practices for the Easter season. If you’d like to receive an email notice when I post on this blog, sign up in the right hand column under “subscribe.” This post first appeared in the Otago Daily Times.)

Jesus: freeing us from bondage

Saturday April 4 2015

Jesus: freeing us from bondage

I have always loved Easter. As a child, it meant a new dress. Most years my mother and I pored over a clothing catalog, and I got to make the final decision. Easter meant a special meal including the pineapple/orange/coconut salad that tasted so good with ham. My beloved grandmother was born on Easter, and I often thought about how her caring personality fit with the mood of this amazing day of joy, celebration and love.

Later I learned about the deeper meaning of Easter. Jesus destroyed the power of death by dying and being raised from the dead, which gives us hope for heaven. For our life on earth, Jesus has freed “all those who through fear of death were subject to lifelong bondage” (Hebrews 2:15). This is very good news for those who chase here and there pursuing all sorts of diversions to avoid facing a deep-rooted fear of death.

The bondage I experienced – from which I needed Jesus to free me – relates not to fear of death but to the expectations I had for my life. I always say I am a late bloomer. I worked on a seminary degree between ages 28 and 38, while my kids were young. I didn’t pursue ordination as a Presbyterian minister until I was 45. I started a PhD at 52, and got my first teaching job, here at Otago, when I was 55. I was raised to believe that a woman’s primary role is to be a good housewife and mother. It took a long time for Jesus’ resurrection power to free me from that belief, which may work fine for other women. For me, it was a form of bondage.

I love my husband and kids, and they are enormous gifts in my life. My gifts of analysis, thinking clearly and teaching were used in mothering, no doubt about it, but to be whole and to be my true self, I needed somewhere to use those gifts beyond the home. Now, late in life, I have arrived at the right place. Jesus, whose resurrection broke the power of every sort of bondage, has been bringing his resurrection power into my life over many years, and I can see such wonderful fruit of it now.

This Easter season, I have been thinking about the accounts of the resurrection in the four Gospels. They all vary somewhat, but they have a lot in common, including the fact that the women play a key role. A few of the women who followed Jesus came to the tomb to anoint Jesus’ body with oils and spices. They saw that the tomb was empty. They were first to receive the news of his resurrection, and they were entrusted with the message to take back to the other disciples. Women were asked to be witnesses to this life-changing event.

In Jesus’ time, only men could be witnesses in court. It takes some imagination to perceive the significance that these women were entrusted with a message to tell the disciples. In Jesus’ life on earth, he honoured everyone he came across: men, women, lepers, prostitutes, tax collectors, synagogue officials, Romans, and many others. At his resurrection, it is no accident that women – marginalized people in his culture – were entrusted with this powerful message. He longs to set us free from all the bondage that enslaves and marginalizes us, and his death and resurrection made that possible.

For me, a major form of bondage was my limited expectation of what I could do with my life. What forms of bondage limit your life? Jesus longs to bring his resurrection power into our lives to set us free from all bondage and enable us to use all our gifts to love the people around us and to meet the needs of our hurting world. Jesus wants to give us the joy of the abundant life we were created for, as the unique and beloved people God made us to be.

(These words appeared as a guest editorial in the Otago Daily Times. If you'd like to receive an email when I post something on this blog, please sign up in the right hand column under "subscribe.")

Freedom from Fear of Death

Thursday June 26 2014

Freedom from Fear of Death

On Valentine’s Day, 1994, I got the flu. Two days later I couldn’t breathe. A long diagnostic process followed.  At some point, the lung specialist described to me the possible diagnoses, one of which was fatal. He had put me on a cute little oxygen tank, but my brain still wasn’t getting enough oxygen to think clearly, so I misunderstood him. I thought he said the fatal lung disease was by far the most likely diagnosis.

It was a week before my next appointment with him, so I spent a week thinking I was going to die. I had moments of fear, but my 23 years of following Jesus had given me a level of trust that made me willing to face death if that’s where Jesus was leading me. The freedom from fear, most of that week, was palpable. Truly Jesus did “destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death”(Hebrews 2:14, 15).

Five years later I had a similar experience. This time it was my liver, which swelled up. Hepatitis. But what kind? The diagnostic process involved a seemingly endless series of blood tests, followed by an extremely unpleasant liver biopsy. This time I didn’t misunderstand the doctor. He said it clearly. The biopsy indicated I had a fatal liver disease, curable only by a transplant, which would not be likely to happen.

So I spent another week thinking I was going to die. Again, the years of following Jesus made a difference. “To live is Christ and to die is gain” (Philippians 1:21). I could live or die, and God would make that decision. Most of that week, I was able to draw on all the years of experiencing God’s goodness in my life. I was able to trust God and experience Jesus’ peace.

The reprieve came in a letter from a sub-specialist at the university who had looked over my records. The specialist wrote to my own doctor saying that even though the liver cells indicated a fatal disease, I was missing a blood marker that always accompanies it. My hepatitis turned out to be an unusual reaction to a drug I was taking. I went off the drug and slowly got well.

Now I’m walking the death road again. It’s not me this time, but my sister-in-law. It’s not a misunderstanding or a false diagnosis, but inoperable cancer that has completely obstructed her bowel. Her lungs are failing, so she’s gasping for breath just like I did 17 years ago. Because of my husband’s witness, and because of her longing for peace as she dies, she has recently come to know Jesus. She has been following him now for only a few months. And Jesus has given her comforting moments of peace as she faces the end of her life on earth and anticipates the joy of heaven. But it’s not the depth of peace that comes from years of following him. I long to give her that deep peace, and all I can do is pray.

Following Jesus makes a difference in dozens, if not hundreds, of ways. Freedom from fear of death may not be something we need on a daily basis, but when death circles around us, peace from Jesus makes all the difference. Truly in Christ we are freed from the bondage of the fear of death.

(If you like this post, you can sign up for email notices every time I post something on this blog. The place to sign up is at the bottom of the right hand column on this webpage. This post originally appeared in 2011 on the Godspace blog.)