Lynne is a Presbyterian minister and author of numerous books and Bible study guides. She lives in Seattle. Read more »
Lynne recently spoke on "Spiritual Practices for Preachers" (recorded as a video on YouTube.) The talk is relevant to anyone in ministry and focuses on how to draw near to God simply as a child of God as well as engaging in spiritual practices for the sake of ministry.
Lynne preached recently on Reverent Submission, trying to reclaim the word "submission," which has a bad rap in our time.
Soon before she left her position in New Zealand as senior lecturer in pastoral theology, Lynne recorded a one-minute video for her departmental website describing what's most important to her in her writing and teaching.
"Lynne's writing is beautiful. Her tone has such a note of hope and excitement about growth. It is gentle and affirming."
— a reader
"Dear Dr. Baab, You changed my life. It is only through God’s gift of the sabbath that I feel in my heart and soul that God loves me apart from anything I do."
— a reader of Sabbath Keeping
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Thursday January 26 2017
In the interviews for my two midlife books , I heard from many people about a desire to integrate all the parts of our lives into one whole. As we look back on our lives, we can see diverse threads, some of them meaningful and some of them trivial and inconsequential. Some of the aspects of our work, some of the things we do for recreation, some of the people we spend time with, and some of the habits we have clung to for years seem ridiculously meaningless. We wonder why we have continued to do them. But mixed in with these increasingly unimportant parts of our lives, we find threads that we know are deeply significant to us.
Our culture drives us toward fragmentation, which is coupled in early adulthood with the desire to try lots of things and experiment with many different options. At midlife and in later years, too, often people long to weed out the insignificant threads and find a unifying center for the threads that have meaning but feel dislocated and scattered.
Many describe this process as a move from the head to the heart. We have the sense that in early adulthood we strove to understand the world with our minds, and our minds generated all those enticing possibilities that took us in a variety of directions. As years pass, many experience a desire to live more from the heart, to center our lives more on things that have meaning, to embrace our values with our whole selves, to draw near to God in a way that involves our whole being, our hearts as well as our minds.
Some describe this process as finding and nurturing our soul. In Thomas Moore’s book, Care of the Soul, he writes that it is impossible to define the soul in a precise manner, but, “we know intuitively that soul has to do with genuineness and depth. . . . Soul is revealed in attachment, love, and community, as well as in retreat on behalf of inner communing and intimacy.”1
Inner communing, intimacy, attachment to heart values, integration of all the parts of ourselves, being centered . . . these are some of the most encouraging and meaningful aspects of growth and development I heard about in interviews about midlife. These themes are relevant to people of all ages.
Bill, 35, one of my interviewees for my midlife books, said:
In my very early years as a Christian, when I was in high school, I was connected with God in a genuine experiential way. But I quickly moved into theology and Bible study, focusing on knowledge and an objectified sense of faith. There was a small emotional part of faith, but it was disconnected to the analytical part. My brother died eight years ago, and that began a process of change. In the past year or so, I’m finally understanding who Christ is and what it’s all about. As humans we suffer. My early experience of Christianity was an upward journey to a higher place. Now it feels to me that the core of the message is that in the experience of pain, God brings redemption and comfort. The direction I’m headed is to experience God in the midst of my daily life, in creative activities, in pain and sorrow.
In my interviews with midlife folks, many people reported that tears are much closer to the surface than they have ever been before. These are not simply tears of pain; they may also be tears that connect us with profound realities beyond our comprehension, such as the great love of God, the great mystery of life, the enormous privilege of loving and being loved.
This is the first post in a series that I have entitled “Drawing Near to God with the Heart,” and I include under that title a variety of emphases that can help us live the whole of our lives in integrity and genuineness. In this series of posts I want to explore more of what it looks like to live a unified life, loving God with heart, soul, mind and strength.
(Next week: God woos us. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column. Illustration by Dave Baab)
 This post is excerpted from my book, A Renewed Spirituality: Finding Fresh Paths at Midlife, available in paperback here and on kindle here. It focuses on spiritual paths for individuals at midlife. My other book on midlife addresses what congregations can do to support people at midlife, Embracing Midlife: Congregations as Support Systems.
Thursday January 19 2017
In 1990 I finished my seminary degree, having taken ten years to finish a three year master’s degree. My kids were 8 and 10. I was a candidate for ordination as a Presbyterian minister, but I knew I didn’t have the extraverted energy to be a minister while my kids were so young.
In my last year of seminary, I wrote a short story about a woman in transition. The 2,000 word story took me a year to write, and I found it helpful to write about a fictional person who was dealing with similar issues to mine. In the two years after graduation, I wrote seven more short stories. The main characters were all dealing with transitions, trying to figure out who they were, how they wanted to live and where God was guiding them. All of the stories reflected issues I was thinking about on my own faith and life journey, even though most of the characters bore little resemblance to me.
I recently dug out the stories and spent some time with them, smoothing out the dialog and editing small errors. I decided I liked them. In fact, I liked them a lot. So I have published them for kindle, with the title A Garden of Living Water: Stories of Self-Discovery and Spiritual Growth. The cost is $2.99
I sent the stories out to several people for whom I have written book endorsements in the past, and they sent back really lovely endorsements, which I’ll paste in below. They actually liked the stories. I was thrilled.
I hope that readers will enjoy meeting the imaginary people who helped me process major issues at a time of transition. Here are the endorsements for the book.
The stories in A Garden of Living Water are about struggle, discovery and grace. Grace often comes clothed in a friend’s willingness to listen and to risk speaking the truth with sensitivity. Lynne Baab’s faith reverberates through these stories. God does not come like a genie from a bottle, granting wishes. Yet God abides in the nexus among friends and lovers, and in each narrative’s trajectory of hope.
—Carol Simon, author of Bringing Sex into Focus: The Quest for Sexual Integrity
A back-yard garden, a new dress, a patchwork quilt, ordinary items from ordinary lives, except in the deft hands of author Lynne Baab. In the stories that make up this collection, the things of everyday life become the point of intersection for our deepest longings and God's faithful presence. It is rare to come across stories that capture both daily life and faith in God with the same level of intimacy and ring of truth.
—Douglas Early, author of Abide in Me: Being Fully Alive in Christ
Lynne Baab has always been one of my favorite theology and spirituality teachers, but now she is also a favorite short-storyteller. In this volume, Lynne depicts a whole variety of people and places – all on the cusp of discovery. Who to be. How to interact with others. Where to invest time and talent. Get to know the folks in Lynne's Garden and take away truth and inspiration to help your own life.
—Lucinda Secrest McDowell, author of Dwelling Places
In these captivating short stories Lynne Baab, a seasoned writer on topics of Christian spirituality, introduces us to people who are growing. Many of these characters are women who are wondering what will be next for them. Their discernment is aided by friendships of various kinds – with God, with husbands, children, parents, and friends. One of the women in the stories, standing on the cusp of new life, is counseled by a friend that "it’s a question of creation. Each of us was created by a loving God for supportive relationships and creative work." That faith permeates this book, bringing healing and hope to characters and readers alike.
—Susan Phillips, author of The Cultivated Life and Candlelight
As with Lynne’s other fictional writings, these short stories are not only a compelling read, they are both thought-provoking and inspirational. Lynne has a real gift for dealing with some of life’s very real, but seldom confronted realities – such as grief, past hurts, loneliness, and belonging – in an honest, gentle and therapeutic manner.
—Clare Ayers, Life & Business Coaching, Christchurch, New Zealand
Lynne Baab’s heartfelt and encouraging stories about people searching for meaning, yearning toward authenticity, and navigating family relationships and friendships are sure to resonate with anyone who’s wrestling with the perennial questions Who Am I? and Why Am I Here? Perhaps the most encouraging part of this collection is Lynne’s closing letter to readers, in which we hear how she wrote these stories out of her own struggle to discern her calling and purpose—and then get to see her 20 years later, with a Ph.D. and 16 books under her belt!
—K. C. Ireton, author of Circle of the Seasons and Cracking Up
(Next week: the first post in a new series on worshiping and serving God from the heart. If you’d like to receive an email notice when I post on this blog, sign up under “subscribe” in the right hand column.)
Wednesday January 11 2017
The notion of “home” has been a big deal in my life, a contested and difficult concept. In my childhood, we lived in 12 places in my first 15 years, a pattern that makes a child feel pretty disoriented. In 2011, I came to a place of peace about having two homes – Seattle and Dunedin – rather than having to try to figure out which one was really home.
My 2011 shift in thinking about home (which I wrote about in an earlier blog post on this blog) came from reading Thomas Tweed’s book, Dwelling and Crossing. Tweed argues that we find and create homes in four arenas:
our dwelling place (our house or apartment)
the cosmos or heaven
Tweed believes that religion helps us find homes in these four arenas and move between these homes.
I suspect that for most of us, one or two of these kinds of homes is quite comfortable or comforting. And I suspect that most of us feel a bit uneasy or uncomfortable about one or two of these kinds of homes.
For me, the most comfortable arena for my experience of home is the house where I live. I enjoy furnishing and decorating spaces, and I enjoy spending time in the spaces I create. I don’t have illusions of being a great interior decorator, and I’m not terribly picky about my personal space. I simply enjoy feeling and being at home. After seeing so many homeless people during our time in Seattle in 2015, I am deeply aware of the huge privilege of having a house to live in.
Second most comfortable for me would be my home in heaven. I love the notion that Jesus has prepared a place for us (John 14:2-4). I love knowing that one day this mortal body will be swallowed up by the immortal (I Corinthians 15:51-57).
My least comfortable home is my physical body. When I turned 13, I started turning to food for comfort, which began a pattern of overeating that has lasted for decades. It’s better, no doubt about it, but I still need to grow and change. I love knowing that God never stops helping us grow toward shalom – wellness and wholeness – in every area of life, and I look forward to feeling even more at home in my body in the years to come as God continues to transform me into the image of Jesus (2 Corinthians 3:18).
Here we are in the middle of the first month in the New Year, a time to look back and look forward. Lent begins in six weeks, on March 1, and Lent is season for reflection as well. I want to invite you to consider the four arenas of home identified by Thomas Tweed: your body, your house or apartment, your homeland, and heaven. Here are some questions to reflect on:
1. Which of the four kinds of home feels most comfortable or comforting to you? Spend some time thanking God for the gift of that home. In 2017, is there some way God is calling you to change your thinking about that home? Is there some way God is calling you to share that home with others in a new way?
2. Which of the four kinds of home feels least comfortable to you? In what ways has God shaped you or worked in that area of your life in recent years? In what ways would you like God to change your thinking or actions related to that aspect of home this year? Write out a prayer describing the ways this kind of home feels uncomfortable to you and asking God for help. Write out your desires and dreams as a part of the prayer.
(Next week: my latest creative endeavor. The week after that: the first post in a new series on worshiping and serving God from the heart. Illustration by Dave Baab. If you’d like to receive an email notice when I post on this blog, sign up under “subscribe” in the right hand column. This post originally appeared on the Godspace blog.)
Wednesday January 4 2017
As we begin a new year, I’m thinking about what I desire for this year. I’d love to hear God’s guidance more clearly and more often. A story from Jesus’ early ministry is shaping how I think about this desire.
The Gospel of Mark records a busy first week of ministry for Jesus (Mark 1:14-34). Jesus announces the “good news of God” and calls disciples. He heals a man with an unclean spirit and many other people, including Simon’s mother-in-law. He casts out demons. He teaches in the synagogue on the Sabbath.
The next morning, “while it was still very dark, he got up and went out to a deserted place, and there he prayed” (Mark 1:35).
Simon and the other brand new disciples hunt for him. When they find him they tell him that everyone is looking for him, presumably to ask for more healing. Instead of jumping up and going back with the disciples to the village where they were the day before, Jesus replies, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do” (Mark 1:38).
Jesus’ time of prayer in the dark morning gave him a renewed sense of his purpose. He was able to say “no” to other people’s agendas because he knew what he “came out to do.” I long to have that kind of clarity about my purpose, so I wish the Gospel writer had recorded more details. I have so many questions about this incident.
I wonder what Jesus was thinking and feeling when he talked about going on to the neighboring towns to proclaim the message. Was he frustrated that so many people came to him to be healed the day before rather than wanting to hear more about the good news of God? Did he want to go on to the other towns so he could get back to his ministry of preaching? Or did he view his healing ministry as a part of proclaiming the good news? Did he simply want to scatter the seed widely, both by preaching and healing, so it was important to move on to new villages? I admit that the answers to these questions wouldn’t have a huge impact on my own life and ministry, but I’m curious.
I have other questions that are more relevant to my desire to hear God’s guidance clearly. I wonder about what happened in the very early morning in that deserted place. Did Jesus hear the voice of his Father giving new instructions? Maybe he heard, “You did a lot of healing yesterday in only one town. You need to go to other towns and focus on proclamation as well as healing.”
Perhaps being alone, away from the clamoring crowds, helped Jesus recover his original sense of call. He says, “This is why I came out,” and perhaps some time alone enabled him to evaluate the previous week in the light of his resolve. Maybe solitude and prayer renewed his clarity about his goals.
I wonder if maybe the time alone with his Father in prayer was simply pure joy. Maybe he knew his calling clearly and felt that the days before had been significant and purposeful. Maybe he just wanted a few peaceful moments to enjoy intimacy with his Father.
I also wonder if being in a deserted place, enjoying the beautiful world he helped create, gave him a sense of restored purpose. It was full dark when he got there, but perhaps the birds’ raucous dawn chorus began while he was praying. Perhaps a sliver of light on the eastern horizon announced the arrival of the sun and revealed the trees and green hills of Galilee. Perhaps the beauty of what he could see and hear reminded him that he came to earth to restore the whole created order to its original design.
I don’t want to say that time alone in prayer at dawn is the only way to gain or regain a clear sense of the goals and purpose God has for us. But I do think Jesus provides a model that combines several components: intimacy and joy in God’s presence; listening to God’s guidance; and enjoying the beauty of the earth that came from the mind and Word of God, and which now needs to be restored back to its intended purpose. I want to listen to the pattern of Jesus’ life and learn how to draw near to God more often and more fully.
(You may enjoy a blog post from last January about two postures for entering the new year. Next week: Four kinds of home. Illustration by Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column. This post originally appeared on the Godspace blog.)
Thursday December 29 2016
“A thankful heart is the parent of all virtues.”—Cicero (106-43 BCE)
Another year will draw to a close in a few days, and the self-help magazines are full of ideas for New Year’s resolutions. I wonder why the recommended task of the last week of year focuses on looking ahead in the area of self-improvement, rather than looking back at the past year for the purpose of thankfulness.
I’ve started this post with a quotation that dates from a long, long time ago in order to show that the significance of thankfulness was recognized, at least by one person, in the ancient world. I love Cicero’s idea that thankfulness gives birth to other virtues. Thankfulness as a psychologically helpful practice is being recognized both in the secular and Christian worlds these days. I wonder how much more motivation for thankfulness we would have if we saw it as “the parent of all virtues.”
“Who does not thank for little will not thank for much.” —Estonian proverb
This second quotation implies that an attitude of thankfulness either permeates a person’s life – with a focus on everything, large or small – or not. The proverb suggests a connection between noticing big and small things to be thankful for. Do you try to notice both?
“The choice for gratitude rarely comes without some real effort. But each time I make it, the next choice is a little easier, a little freer, a little less self-conscious. Because every gift I acknowledge reveals another and another until, finally, even the most normal, obvious and seemingly mundane event or encounter proves to be filled with grace.” —Henri Nouwen
Nouwen is so right that there’s a kind of training involved in learning to be thankful. If we practice thankfulness, we’ll get better at it: “Every gift I acknowledge reveals another.” Noticing things to be grateful for, and extending thanks to the giver on earth or the Giver in heaven, helps us notice more things. Over time our hearts are shaped in the direction of receptivity, and we realize everything good comes to us as a wonderful gift.
“Gratitude follows grace like thunder lightning.” —Karl Barth
Barth like Nouwen connects thankfulness with grace. Barth uses a vivid metaphor to help hammer home this connection. He implies that for people who are aware of God’s grace, thankfulness will be automatic. Is it possible our lack of thankfulness comes from our inability to perceive the magnitude of the grace of God in Jesus Christ?
“For what has been—thanks! For what shall be—yes!” —Dag Hammerskjöld
This last quotation illustrates the connection between thankfulness and hope. We can enter a New Year with hope because we have seen the many gifts of 2016. Even if 2016 was hard year, and I’m sure it was for many people, there were gifts from God and from family and friends mixed in with the hard things. We can look at 2017 with optimism and hope because those good gifts will continue, sometimes in the same form, sometimes in new forms. God’s grace will continue to flow abundantly in the New Year.
In this last week of the year I want to challenge you to do two things:
1. Think of three people who have contributed something positive to your life in 2016. Drop them an email, a text message or a card to express your thanks. Be specific about what you’re thanking them for.
2. Make a list of ten things you can thank God for in 2016. Include things like a place to live and food on your table and the people in your life. Stretch the list to 20 if you can. Post the list on your bathroom mirror, in your kitchen or by your desk, and each time you see it, express your thanks to God.
(Next week: Enter the New Year by listening in on Jesus’ early morning prayer. Illustration: someone I’m thankful for, our son Mike, drawn by another person I’m thankful for, my husband Dave Baab. If you’d like to receive an email when I post on this blog, sign up under “subscribe” in the right hand column.)
This is the last post in a series on quotations I love. Here are the earlier posts:
Richard Halverson on being sent
Secrets and compassion
Four Quotations about attention
Breton Fisherman’s Prayer
Arnold Glasow on feeling at home with people
A. W. Tozer on worship that illuminates work
The Jerusalem Talmud on enjoying good things
Thomas Aqinas on loving people we disagree with
Paul Tournier on building good out of evil
Thomas Merton on our transparent world
Moving from intending to pray to actually praying
Eugene Peterson on paying attention
Regret and fear are thieves
Rick Warren on love and disagreement
Henri Nouwen on being beloved